Vanderbilt University, Department of Philosophy - PhilPeople

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Also at Vanderbilt University

Department Affiliates

Department Activity

Also at Vanderbilt University

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Matthew Congdon, Creative Resentments: The Role of Emotions in Moral Change
Philosophical Quarterly 68 (273): 739-757. 2018.

Matthew Congdon, “Knower” as an Ethical Concept: From Epistemic Agency to Mutual Recognition
Feminist Philosophy Quarterly 4 (4). 2018.

Robert B. Talisse, Pragmatism Deflated
Transactions of the Charles S. Peirce Society 54 (3): 409. 2018.

Paul C. Taylor, 2. Moral Perfectionism
In Tommie Shelby & Brandon M. Terry (eds.), To Shape a New World: Essays on the Political Philosophy of Martin Luther King, Jr, Harvard University Press. pp. 35-57. 2018.

Sarah Zoe Raskoff, Eklund, Matti. Choosing Normative Concepts. Oxford: Oxford University Press, 2017. Pp. 224. $55.00
Ethics 129 (1): 122-127. 2018.

Sarah Raskoff, Getting Expressivism Out of the Woods
Ergo: An Open Access Journal of Philosophy 5. 2018.

Diana Heney, Mental Disorder as a Puzzle for Constitutivism
Journal of Evaluation in Clinical Practice 24 (5): 1107-1113. 2018.

Shannon Hayes, The Historico-poetic Materialism of Benjamin and Celan
Critical Horizons 19 (2): 125-139. 2018.

Karen Ng, Social freedom as ideology
Philosophy and Social Criticism 45 (7): 795-818. 2018.

Karen Ng, Life and Mind in Hegel’s Logic and Subjective Spirit
Hegel Bulletin 39 (1): 23-44. 2018.

Karen Ng, Reason in the World: Hegel's Metaphysics and Its Philosophical Appeal (review)
Philosophical Review 127 (3): 403-408. 2018.

Scott Aikin and Alyssa Lowery, Skeptical Theism: New Essays (review)
International Journal for the Study of Skepticism 7 (3): 207-211. 2017.

Scott Aikin, Modest, But Not Self‐Effacing, Transcendental Arguments
Philosophical Forum 48 (3): 287-306. 2017.

Scott Aikin, Methodological and Metaphilosophical Lessons in Plato's Ion
Journal of Ancient Philosophy 11 (1): 1-19. 2017.

Scott Aikin, Ciceronian Academic Skepticism, Augustinian Anti-Skepticism, and the Argument from Second Place
Ancient Philosophy 37 (2): 387-405. 2017.

Lenn E. Goodman and Scott Aikin, What did Epicurus Learn from Plato?
Philosophy 92 (3): 421-447. 2017.

Scott Aikin, Comic Phthonos and Protreptic Premises
Southwest Philosophy Review 33 (2): 35-38. 2017.

Scott Aikin and Robert B. Talisse, Pragmatism, Pluralism, and the Nature of Philosophy
Routledge. 2017.

Scott Aikin, Epistemic Angst: Radical Skepticism and the Groundlessness of Our Believing, by Pritchard, Duncan: Princeton: Princeton University Press, 2016, pp. xv + 239, US$35
Australasian Journal of Philosophy 95 (4): 819-822. 2017.

Scott Aikin, Seneca on Surpassing God
Journal of the American Philosophical Association 3 (1): 22-31. 2017.

Robert B. Talisse, New Trouble For Deliberative Democracy
Les ateliers de l'éthique/The Ethics Forum 12 (1): 107-123. 2017.

Robert B. Talisse, Deweyan Democracy and the Rawlsian Problematic: A Reply to Joshua Forstenzer
Transactions of the Charles S. Peirce Society 53 (4): 579. 2017.

Kenneth Boyd and Diana Heney, Peirce on Intuition, Instinct, and Common Sense
European Journal of Pragmatism and American Philosophy 2. 2017.

Diana Heney, Metaethics for Mavericks
Overheard in Seville 35 (35): 78-92. 2017.

Kenneth Boyd and Diana Heney, Rascals, Triflers, and Pragmatists: Developing a Peircean Account of Assertion
British Journal for the History of Philosophy 25 (2): 1-22. 2017.

Diana Heney, C.I. Lewis: From Conceptual Pragmatism to Contemporary Metaethics
In Peter Olen & Carl Sachs (eds.), Pragmatism in Transition: Contemporary Perspectives on C.I. Lewis, Palgrave Macmillan. pp. 35-61. 2017.

Diana Heney, From Method to Medicine: A Pragmatist Framework for Bioethics
In Sami Pihlström (ed.), Pragmatism and Objectivity: Essays Sparked by the Work of Nicholas Rescher, Routledge. pp. 239-253. 2017.

Scott Aikin, Mention Problems for Expressivism
Southwest Philosophy Review 32 (2): 73-75. 2016.

Scott Aikin and John Casey, Straw Men, Iron Men, and Argumentative Virtue
Topoi 35 (2): 431-440. 2016.

Scott Aikin, Commentary On Enthymemes and Fallacy Gaps: Commentary on Paglieri

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