Liwen Zhang

Areas of Chinese philosophy of life rooted in time and space there is a physical reality of life, every time there is a historical understanding and interpretation among the runs through the historical understanding and interpretation of metaphysical existence. Intermediary between the two dovetail, showing the ideal value for the price, that is natural for the ideal, the ideal society, the pursuit of the ideal life, and to value the ideal price of care, get the support of ontological metaphysics. Chinese philosophy and way of thinking embodied in areas characterized by a type of holistic Heaven blend mode of thinking, it is embodied with the scope of Western philosophy with the subject-object type of analytical thinking a great difference. Heaven blend of holistic type of thinking expressed as holistic thinking, thinking, and harmony of the main thinking and gossip thinking, chaos thinking, ideas, and Tai Chi. Building aspects of rational philosophy, was created in practice the concept of system and its concept of the product. It has beyond the nation state, the nature of society, it is called the superstructure. Aspects of Chinese philosophy as a superstructure, ideology on how to lower building contains "materialized" material traces. With reason, for example: category management gained in the development of the first basic form is a natural reason and natural physical properties of nature; second basic form is the nature of ethics and ethical management of physical properties; the third basic form, the nature of social justice and social axiomatic nature; fourth basic form, and a reasonable person of the nature and human nature and rationalization. Categories of Life in Chinese philosophy are rooted in the concerete temporal and spatial aspects of life, in every historical explanation and understanding of space and time; and are usually a metaphysics of history. The medium that links the two together shows itself as an ideal of values, and ideal of nature, an ideal of society and the pursuit of an ideal life. The notion of ideal values ​​receives support from ontology. A special aspect of Chinese philosophical categoies is in the model of the fusion between man and heaven. This is a big difference with the western categorical model of splitting and analysing the subject and object. This model of the fusion of man and heaven is an expression of a "totality" model. Chinese philosophical categories also found expression in models of harmony, subjectivity, the eight trigrams chaos and the "taiji" . Rational, philosophical categories are a byproduct of human praxis and effort to systematize concepts. They transcend the characteristics of race, nation and society, so they are capable of building upward. In the building upward of Chinese philosophical categories, how is it that there are traces of the downward reification into the physical? Let's take the notion of "li" as an example. The category of "li" first finds its basic form in " li de zi ran xing zhi " and" zi ran de li xing zhi ". The second basic form finds expression in" Ii de lun li xing zhi ". and "lun li de li xing zhi" . The third category finds basic form in "gong li de she hui hua xing zhi" and " she hui de gong li hua xing zhi ". Finally, the fourth category finds expression in" he ii de ren hua xing zhi " and" ren li he he li hua xing zhi

Wang Chuan-shan to realize its philosophy on the important part. Realize the relationship between subject and object, can be summed up as the God-shaped, Xuesi areas. Clarify the scope of this article can be the origin, content, analysis can be used by the body, hair products, and thinking bit, have things, internal and external relationships. Interpretation of the theory of its realized form, of God, and material content of the three elements and three consistency and friend relationships, sports and love to explore perception, corresponding desire; mind thought is realized in the perceptual experience on the basis of reasoning, judgments, The realized gain of moral reason. This article explores further how people as individuals acquire knowledge? What is the way to knowledge? That learning and thinking two way, and to study meaning as one of Fulfillment. Relative to capital and thus think that the study, and criticism of "pure solid scholar" and "Min-off people in" these two tendencies; and learning thinking and new capital when compared with sub-micro relationship. The question "Where does the sign link up with the world?" Is of pivotal significance in Wittgenstein's whole philosophy. The starting-point of his later concept of the world is based on a critical reflection of his early concept of language. The meaning of language cannot be given by what is in the world, but how we use language; the grammar of each particular language-game. Language is not a representation of the world, but a form of representation. The use of language itself is a creative practice , it expresses how we look at the world. What is of importance is how we look at things, not how things are in themselves. The world is the "world" I perceive, it is a kind of Weltanschauung. Hence, how the world is a question of the will, not understanding.