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348What Computers Still Can’T Do: A Critique of Artificial ReasonMIT Press. 1992.A Critique of Artificial Reason Hubert L. Dreyfus . HUBERT L. DREYFUS What Computers Still Can't Do Thi s One XZKQ-GSY-8KDG What. WHAT COMPUTERS STILL CAN'T DO Front Cover.
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4How to stop worrying about the frame problem even though it's computationally insolubleIn Zenon W. Pylyshyn (ed.), The Robot's Dilemma, Ablex. pp. 95--112. 1987.
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66Our contemporary nihilism -- Homer's polytheism -- From Aeschylus to Augustine : monotheism on the rise -- From Dante to Kant : the attractions and dangers of autonomy -- Fanaticism, polytheism, and Melville's "evil art" -- David Foster Wallace's nihilism -- Conclusion : lives worth living in a secular age.
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419The return of the myth of the mentalInquiry: An Interdisciplinary Journal of Philosophy 50 (4). 2007.McDowell's claim that "in mature human beings, embodied coping is permeated with mindedness",1 suggests a new version of the mentalist myth which, like the others, is untrue to the phenomenon. The phenomena show that embodied skills, when we are fully absorbed in enacting them, have a kind of non-mental content that is non-conceptual, non-propositional, non-rational and non-linguistic. This is not to deny that we can monitor our activity while performing it. For solving problems, learning a new …Read more
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105On the Ordering of Things: Being and Power in Heidegger and FoucaultSouthern Journal of Philosophy 28 (S1): 83-96. 1990.
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20Authenticity, Death, and the History of Being: Heidegger Reexamined (edited book)Routledge. 2002.First Published in 2003. Routledge is an imprint of Taylor & Francis, an informa company
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58From micro-worlds to knowledge representation: AI at an impasseIn J. Haugel (ed.), Mind Design, Mit Press. pp. 161--204. 1981.
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5Superando el mito de lo mental: lo que la fenomenología de la pericia cotidiana puede aportar a los filósofosIn David Pérez Chico, Rodríguez Suárez & Luisa Paz (eds.), Explicar y Comprender, Plaza Y Valdés Editores. pp. 199--230. 2011.
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29Dasein's revenge: methodological solipsism as an unsuccessful escape strategy in psychologyBehavioral and Brain Sciences 3 (1): 78-79. 1980.
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Angèle Kremer-Marietti, Présentation 151 Michel Foucault, La psychologie de 1850 à 1950 159 Denis Huisman, Note sur l'article de Michel Foucault 177 Socratis Delivoyatsis, Le pouvoir de la différence 179 (review)Revue Internationale de Philosophie 44 149. 1990.
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2Was ist moralische Reife?: Eine phänomenologische Darstellung der Entwicklung ethischer ExpertiseDeutsche Zeitschrift für Philosophie 41 (3): 435-458. 1993.
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334. In-der-Welt-sein und Weltlichkeit: Heideggers Kritik des CartesianismusIn Thomas Rentsch (ed.), Martin Heidegger - Sein Und Zeit, De Gruyter. pp. 65-82. 2007.
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13Anonimato y compromiso en la época actual: S0ren Kierkegaard y el intemetAreté. Revista de Filosofía 12 (1): 117-131. 2000.No contiene resumen.
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1471Husserl, Intentionality, and Cognitive Science (edited book)MIT Press. 1984.This new anthology will serve as an ideal introduction to phenomenology for analytic philosophers, both as a text and as the single most useful source book on Husserl for cognitive scientists.
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14Art, Poetry, and Technology: Heidegger Reexamined (edited book)Routledge. 2002.First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company
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359The primacy of phenomenology over logical analysis: A critique of SearlePhilosophical Topics 27 (2): 3-24. 1999.
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119Holism and HermeneuticsReview of Metaphysics 34 (1). 1980.OF THE many issues surrounding the new interest in hermeneutics, current debate has converged upon two
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171Homer has a unique understanding of the body. On his view the body is that by means of which we are subject to moods, and moods are what attune us to our situation. Being attuned to a situation, in turn, opens us to the various ways things and people can be engaging. We agree with Homer that this receptivity is evident throughout our entire existence. It characterizes everything from our basic bodily skills for coping with objects and people to our tendency to be immersed in and guided by moods …Read more
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188Samuel Todes's account of non-conceptual perceptual knowledge and its relation to thoughtRatio 15 (4): 392-409. 2002.Samuel Todes’s book, Body and World, makes an important contribution to the current debate among analytic philosophers concerning non–conceptual intentional content and its relation to thought. Todes’s relevant theses are: (1) Our unified, active body, in moving to meet our needs, generates a unified, spatio–temporal field. (2) In that field we use our perceptual skills to make the determinable perceptual objects that show up relatively determinate. (3) Once we have made the objects of practical…Read more
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139Foucault's critique of psychiatric medicineJournal of Medicine and Philosophy 12 (4): 311-333. 1987.From his earliest published work, Mental Illness and Personality (1954), to his last project, The History of Sexuality , Foucault was critical of the human sciences as a dubious and dangerous attempt to model a science of human beings on the natural sciences. He therefore preferred existential therapy, which did not attempt to give a causal account of human nature, but rather described the general structure of the human way of being and its possible distortions. Foucault focused his attack on ps…Read more
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81Body and WorldMIT Press. 2001.Body and World is the definitive edition of a book that shouldnow take its place as a major contribution to contemporary existentialphenomenology. Samuel Todes goes beyond Martin Heidegger and MauriceMerleau-Ponty in his description of how independent physical natureand experience are united in our bodily action. His account allows himto preserve the authority of experience while avoiding the tendencytoward idealism that threatens both Heidegger and Merleau-Ponty.Todes emphasizes the complex str…Read more
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Areas of Specialization
20th Century Philosophy |
Continental Philosophy |
Areas of Interest
20th Century Philosophy |
Continental Philosophy |