Prasanna Satgunarajah

_A Short History of Ethics_ has over the past thirty years become a key philosophical contribution to studies on morality and ethics. Alasdair MacIntyre writes a new preface for this second edition which looks at the book 'thirty years on' and considers its impact. _A Short History of Ethics_ guides the reader through the history of moral philosophy from the Greeks to contemporary times. MacIntyre emphasises the importance of a historical context to moral concepts and ideas showing the relevance of philosophical queries on moral concepts and the importance of a historical account of ethics. _A Short History of Ethics_ is an important contribution written by one of the most important living philosophers. Ideal for all philosophy students interested in ethics and morality.

_A Short History of Ethics_ has over the past thirty years become a key philosophical contribution to studies on morality and ethics. Alasdair MacIntyre writes a new preface for this second edition which looks at the book 'thirty years on' and considers its impact. _A Short History of Ethics_ guides the reader through the history of moral philosophy from the Greeks to contemporary times. MacIntyre emphasises the importance of a historical context to moral concepts and ideas showing the relevance of philosophical queries on moral concepts and the importance of a historical account of ethics. _A Short History of Ethics_ is an important contribution written by one of the most important living philosophers. Ideal for all philosophy students interested in ethics and morality.

Alasdair MacIntyre explores some central philosophical, political and moral claims of modernity and argues that a proper understanding of human goods requires a rejection of these claims. In a wide-ranging discussion, he considers how normative and evaluative judgments are to be understood, how desire and practical reasoning are to be characterized, what it is to have adequate self-knowledge, and what part narrative plays in our understanding of human lives. He asks, further, what it would be to understand the modern condition from a neo-Aristotelian or Thomistic perspective, and argues that Thomistic Aristotelianism, informed by Marx's insights, provides us with resources for constructing a contemporary politics and ethics which both enable and require us to act against modernity from within modernity. This rich and important book builds on and advances MacIntyre's thinking in ethics and moral philosophy, and will be of great interest to readers in both fields.

A second way of obscuring the true relationship between philosophy and the history of philosophy is to convert all philosophers into contemporaries who are offering competing solutions to perennial problems, either in the characteristically British way of treating the great philosophers of the past as though they were candidates for fellowships at Oxford colleges whose confusions were being laid bare at an interview; or in the characteristically French way of seeing existentialism in the most improbable places, such as the writings of Aquinas or Descartes, and thinking that in so seeing it one is paying a compliment.