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317What is This Thing Called Knowledge?Routledge. 2006.What is Knowledge? Where does it come from? Can we know anything at all? This lucid and engaging introduction grapples with these central questions in the theory of knowledge, offering a clear, non-partisan view of the main themes of epistemology including recent developments such as virtue epistemology and contextualism. Duncan Pritchard discusses traditional issues and contemporary ideas in thirteen easily digestible sections, including: the value of knowledge the structure of knowledge virtue…Read more
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101What is This Thing Called Philosophy? (edited book)Routledge. 2015._What is this thing called Philosophy?_ is the definitive textbook for all who want a thorough introduction to the field. It introduces philosophy using a question-led approach that reflects the discursive nature of the discipline. Edited by Duncan Pritchard, each section is written by a high-profile contributor focusing on a key area of philosophy, and contains three or four question-based chapters offering an accessible point of engagement. The core areas of philosophy covered are: Ethics Poli…Read more
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57Wittgenstein on Faith and Reason: The Influence of NewmanIn Mirosław Szatkowski (ed.), God, Truth, and Other Enigmas, De Gruyter. pp. 197-216. 2015.
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41IntroductionSynthese 158 (3): 273-275. 2007.I introduce the topic of this special issue of Synthese, and give an overview of the articles collected here.
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8Meta-Epistemological Constraints on Anti-Sceptical TheoriesFacta Philosophica 3 (1): 101-26. 2001.
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17Knowledge and ValueIn Peter Adamson (ed.), Stanford Encyclopedia of Philosophy, Stanford Encyclopedia of Philosophy. 2010.
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58The Power, and Limitations, of Virtue EpistemologyIn Ruth Groff & John Greco (eds.), Powers and Capacities in Philosophy: The New Aristotelianism, Routledge. pp. 248--269. 2013.
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11CoherentismIn Sven Bernecker & Duncan Pritchard (eds.), Routledge Companion to Epistemology, Routledge. 2010.
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135Epistemological disjunctivismOxford University Press. 2012.Epistemological disjunctivism in outline -- Favouring versus discriminating epistemic support -- Radical scepticsim.
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255Zagzebski on RationalityEuropean Journal for Philosophy of Religion 6 (4): 39--46. 2014.This paper examines Linda Zagzebski’s account of rationality, as set out in her rich, wide-ranging, and important book, Epistemic Authority: A Theory of Trust, Authority, and Autonomy in Belief. We briefly describe the account that she offers and then consider its plausibility. In particular, in the first section we argue that a number of Zagzebski’s claims with regard to rationality require more support than she offers for them. Moreover, in the second section, we contend that far from offering…Read more
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112Extended cognition and epistemologyPhilosophical Explorations 15 (2). 2012.Philosophical Explorations, Volume 15, Issue 2, Page 87-90, June 2012
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130Introduction: Social Cognitive Ecology and Its Role in Social EpistemologyEpisteme 8 (1): 1-5. 2011.
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413Cognitive ability and the extended cognition thesisSynthese 175 (1). 2010.This paper explores the ramifications of the extended cognition thesis in the philosophy of mind for contemporary epistemology. In particular, it argues that all theories of knowledge need to accommodate the ability intuition that knowledge involves cognitive ability, but that once this requirement is understood correctly there is no reason why one could not have a conception of cognitive ability that was consistent with the extended cognition thesis. There is thus, surprisingly, a straightforwa…Read more
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238Safety-Based Epistemology: Wither Now?Journal of Philosophical Research 34 33-45. 2009.This paper explores the prospects for safety-based theories of knowledge in the light of some recent objections.
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264The Value of KnowledgeThe Harvard Review of Philosophy 16 (1): 86-103. 2009.The value of knowledge has always been a central topic within epistemology. Going all the way back to Plato’s Meno, philosophers have asked, why is knowledge more valuable than mere true belief? Interest in this question has grown in recent years, with theorists proposing a range of answers. But some reject the premise of the question and claim that the value of knowledge is ‘swamped’ by the value of true belief. And others argue that statuses other than knowledge, such as justification or under…Read more
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155Wittgensteinian Anti-Scepticism and Epistemic VertigoPhilosophia 41 (1): 27-35. 2013.We offer an overview of what we take to be the main themes in Annalisa Coliva’s book, Moore and Wittgenstein: Scepticism, Certainty and Common Sense. In particular, we focus on the ‘framework reading’ that she offers of Wittgenstein’s On Certainty and its anti-sceptical implications. While broadly agreeing with the proposal that Coliva puts forward on this score, we do suggest one important supplementation to the view—viz., that this way of dealing with radical scepticism needs to be augmented w…Read more
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204Resurrecting the Moorean response to the scepticInternational Journal of Philosophical Studies 10 (3). 2002.G. E. Moore famously offered a strikingly straightforward response to the radical sceptic which simply consisted of the claim that one could know, on the basis of one's knowledge that one has hands, that there exists an external world. In general, the Moorean response to scepticism maintains that we can know the denials of sceptical hypotheses on the basis of our knowledge of everyday propositions. In the recent literature two proposals have been put forward to try to accommodate, to varying ext…Read more
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164Is `god exists' a `hinge proposition' of religious belief?International Journal for Philosophy of Religion 47 (3): 129-140. 2000.There are parallels between certain responses to local epistemological scepticism about religious belief and an influential reply to radical epistemological scepticism. What ties both accounts together is that they utilise, either implicitly or explicitly, a “hinge” proposition thesis which maintains that the pivotal beliefs in question are immune to sceptical attack even though they lack sufficient epistemic grounds. It is argued that just as this strategy lacks any anti-sceptical efficacy in t…Read more
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35Anti-Skepticism and the Value of KnowledgeIris. European Journal of Philosophy and Public Debate 1 (2): 419-428. 2009.It is argued that the debate regarding radical scepticism needs to be conducted in the light of a value-theoretic methodological constraint. It is further shown that such a methodological constraint raises some uncomfortable problems for the main anti-sceptical proposals in the literature
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278Defusing epistemic relativismSynthese 166 (2): 397-412. 2009.This paper explores the question of whether there is an interesting form of specifically epistemic relativism available, a position which can lend support to claims of a broadly relativistic nature but which is not committed to relativism about truth. It is argued that the most plausible rendering of such a view turns out not to be the radical thesis that it is often represented as being
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201The Modal Account of LuckMetaphilosophy 45 (4-5): 594-619. 2014.This essay offers a rearticulation and defence of the modal account of luck that the author developed in earlier work . In particular, the proposal is situated within a certain methodology, a component of which is paying due attention to the cognitive science literature on luck ascriptions. It is shown that with the modal account of luck properly articulated it can adequately deal with some of the problems that have recently been offered against it, and that the view has a number of attractions …Read more
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804On Metaepistemological ScepticismIn Brett Coppenger & Michael Bergmann (eds.), Intellectual Assurance: Essays on Traditional Epistemic Internalism, Oxford University Press. 2016.Fumerton’s distinctive brand of metaepistemological scepticism is compared and contrasted with the related position outlined by Stroud. It is argued that there are at least three interesting points of contact between Fumerton and Stroud’s metaepistemology. The first point of contact is that both Fumerton and Stroud think that (1) externalist theories of justification permit a kind of non-inferential, perceptual justification for our beliefs about non-psychological reality, but it’s not sufficien…Read more
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116Greco on Reliabilism and Epistemic LuckPhilosophical Studies 130 (1): 35-45. 2006.I outline Greco’s response to the Pyrrhonian challenge to epistemic externalist theories of knowledge and offer two points of criticism. I also argue, however, that there is an account of epistemic luck available which can cast some light on the dispute that Greco is concerned with, and which could, in principle at least, be regarded as being in the spirit of the proposal that Greco sets out.
University of St. Andrews
PhD, 2000
Irvine, California, United States of America
Areas of Specialization
Epistemology |