•  4
    Trust, Reliance and the Internet
    Analyse & Kritik 26 (1): 108-121. 2004.
    Trusting someone in an intuitive, rich sense of the term involves not just relying on that person, but manifesting reliance on them in the expectation that this manifestation of reliance will increase their reason and motive to prove reliable. Can trust between people be formed on the basis of Internet contact alone? Forming the required expectation in regard to another person, and so trusting them on some matter, may be due to believing that they are trustworthy; to believing that they seek es …Read more
  •  17
    The recent debates about the nature of social freedom, understood in a broadly negative way, have generated three main views of the topic: these represent freedom respectively as non-limitation, non-interference and non-domination. The participants in these debates often go different ways, however, because they address different topics under common names, not because they hold different intuitions on common topics. Social freedom is sometimes understood as option-freedom, sometimes as agency-fre…Read more
  •  157
    Political realism meets civic republicanism
    Critical Review of International Social and Political Philosophy 20 (3): 331-347. 2017.
    The paper offers five desiderata on a realist normative theory of politics: that it should avoid moralism, deontologism, transcendentalism, utopianism, and vanguardism. These desiderata argue for a theory that begins from values rooted in a people’s experience; that avoids prescribing a collective deontological constraint; that makes the comparison of imperfect regimes possible; that takes feasibility and sustainability into account; and that makes room for the claims of democracy. The paper arg…Read more
  •  12
    Looks as powers
    Philosophical Issues 13 (1): 221-52. 2003.
    Although they may differ on the reason why, many philosophers hold that it is a priori that an object is red if and only if it is such as to look red to normal observers in normal conditions.
  •  1
    I approach these questions in the step-by-step, unnuanced manner of the philosopher. In the first section, I characterise the republican tradition in its broad historical sweep, drawing on an earlier book on republicanism, and then, in the second section, I give an account of what the system of culture should be..
  •  10
    Practical belief and philosophical theory
    Australasian Journal of Philosophy 76 (1). 1998.
    Philosophy invariably starts with the attempt to spell out ideas and beliefs that we already hold, whether on topics like time or causality, colour or value, consciousness or free will, democracy or justice or freedom. It may go well beyond such pre-philosophical assumptions in its further developments, regimenting them in unexpected ways, revising them on novel lines, even discarding them entirely in favour of other views. But philosophy always begins with the articulation of ordinary ideas and…Read more
  • Embracing objectivity in ethics
    In Brian Leiter (ed.), Objectivity in Law and Morals, Cambridge University Press. pp. 234--86. 2000.
  • Kelsen on Justice. A Charitable Reading
    In Richard Tur & William Twining (eds.), Essays on Kelsen, Clarendon Press. 1986.
  •  14
    Consequentialism and moral psychology
    International Journal of Philosophical Studies 2 (1). 1994.
    Consequentialism ought not to make an impact, explicit or implicit, on every decision. All it ought generally to enjoy is what I describe as a virtual presence in the deliberation that produces decisions. [...] The argument that we have conducted suggests that the virtuous agent ought in general to remain faithful to his or her instincts and ingrained habits, only occasionally breaking with them in the name of promoting the best consequences.
  •  14
    Response to Commentaries on Made with Words
    Hobbes Studies 22 (2): 208-218. 2009.
    This reply argues five points, in response to the commentaries on my book, “Made with Words”. First, that Hobbes's theory of language may have supported his materialism, as his materialism supported the theory of language. Second, that for Hobbes legal penalties as such do not take from freedom, only legal obligations. Third, that his emphasis on maker's knowledge explains his theory of a priori demonstrable knowledge and, in particular, the importance he gives to definitions. Fourth, that Hobbe…Read more
  •  6
    On Thinking How to Live: A Cognitivist View (review)
    Mind 115 (460). 2006.
    Allan Gibbard’s strategy in his new book is to begin by describing a psychology of thinking and planning that certain agents might instantiate, then to argue that this psychology involves an ‘expressivism’ about thought that bears on what to do, and, finally, to try to show that ascribing that same psychology to human beings would explain the way we deploy various concepts in practical and normative deliberation. The idea is to construct an imaginary normative psychology, purportedly conforming …Read more
  •  3
    Democracy, National and International
    The Monist 89 (2): 301-324. 2006.
  •  12
    There are three major issues which crop up in the discussion of metaphor among philosophers of language. They are: whether metaphor is cognitive, whether it is descriptive, and whether it is innovative. Those who deny that metaphor is cognitive are a group more often imagined than encountered, but if they existed they would consign the study of metaphor to affective stylistics, stressing the ornamentative and related effects which the phenomenon is likely to have.‘ Those who admit that metaphor …Read more
  •  3
    Political theory: An overview
    with Paul Edwards
    ‘By political thcory," ]0hn Plamcnatz wrote, "I d0 not mean explanations of how governments function; I mean systematic thinking about the purposes of govcrnmcnt."l Political theory is a normative disciplinc, designed t0 let us evaluate rather than explain; in this it resembles moral or ethical theory. What distinguishes it among normative disciplines is that it is designed to facilitate in particular the evaluation of government or, if that is something more general, the statc.2 We are to ident…Read more
  •  2
    I want to sound a warning note and suggest some changes that are needed in the practice of ethical review. It is easy to assume that with a policy as high-minded as the policy of reviewing research on human beings, the only difficulties will be the obstacles put in its way by recalcitrant and unreformed paries: by the special-interest groups affected. But this is not always true of high-minded policies and it is not true, in particular, of the policy of reviewing research. Ethical review is enda…Read more
  •  85
    Republican Theory and Criminal Punishment
    Utilitas 9 (1): 59. 1997.
    Suppose we embrace the republican ideal of freedom as non-domination: freedom as immunity to arbitrary interference. In that case those acts that call uncontroversially for criminalization will usually be objectionable on three grounds: the offender assumes a dominating position in relation to the victim, the offender reduces the range or ease of undominated choice on the part of the victim, and the offender raises a spectre of domination for others like the victim. And in that case, so it appea…Read more
  •  8
    Rawls’s political ontology
    Politics, Philosophy and Economics 4 (2): 157-174. 2005.
    The background thesis is that an implicit ontology of the people and the relation between the people and the state often shapes how we think in normative terms about politics. This article attempts to defend that thesis in relation to Rawls. The argument is that the rejection of an image of the people as a group agent connects with his objection to utilitarianism and the rejection of an image of the people as a mere aggregate connects with his objection to libertarianism. Rawls, it is argued, ho…Read more
  •  16
    Three conceptions of democratic control
    Constellations 15 (1): 46-55. 2008.
    The idea of control or power is central to the notion of democracy, since the ideal is one of giving kratos to the demos: giving maximal or at least significant control over government to the people. But it turns out that the notion of kratos or control is definable in various ways and that as the notion is differently understood, so the ideal of democracy is differently interpreted. In this little reflection, I distinguish between three different notions of popular control, arguing that only on…Read more
  •  11
    Esteem, ldentifiability and the Internet
    with Geoffrey Brennan
    Analyse & Kritik 26 (1): 139-157. 2004.
    The desire for esteem, and the associated desire for good reputation, serve an important role in ordinary social life in disciplining interactions and supporting the operation of social norms. The fact that many Internet relations are conducted under separate dedicated e-identities may encourage the view that Internet relations are not susceptible to these esteem-related incentives. We argue that this view is mistaken. Certainly, pseudonyms allow individuals to moderate the effects of disesteem-…Read more
  •  28
    Humeans, anti-Humeans, and motivation
    Mind 96 (384): 530-533. 1987.
    In 'The Humean Theory of Motivation' Michael Smith attempts two tasks: he offers an account of the debate about motivation between Humeans and anti-Humeans and he provides arguments that are designed to show that the Humeans win. While the paper is of great virtue in clarifying the debate, I believe that it falls short of both its goals. It does not highlight the really central issue between Humeans and anti-Humeans and it does not provide arguments which would settle that issue in favour of the…Read more
  •  1
    Why and how philosophy matters
    In Robert E. Goodin & Charles Tilly (eds.), The Oxford handbook of contextual political analysis, Oxford University Press. pp. 35. 2006.
  •  11
    This innovative approach to freedom starts from an account of what we mean by describing someone, in a psychological vein, as a free subject. Pettit develops an argument as to what it is that makes someone free in that basic sense; and then goes on to derive the implications of the approach for issues of freedom in political theory. Freedom in the subject is equated with the person's being fit to be held responsible and to be authorized as a partner in interaction. This book is unique among cont…Read more
  •  23
    Noumenalism and Response-Dependence
    The Monist 81 (1): 112-132. 1998.
    The question with which I shall be concerned in this paper is whether global response-dependence entails the truth of a certain noumenal form of realism: for short, a certain noumenalism. I accept that it does, at least under a plausible assumption, endorsing an argument presented by Michael Smith and Daniel Stoljar. But I try to show that, while the connection with noumenalism is undeniable, it is neither distinctive of a belief in global response-dependence nor particularly disturbing for thos…Read more
  •  2
    Contemporary Political Theory
    Simon & Schuster Books For Young Readers. 1991.
  •  6
    democratic approach which sets it in contrast to liberal democratic theories. This is pursued by contrasting the different interpretations of the ideal of equal respect..