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14Genealogy, Methodology, & Normativity beyond Transcendentality: Replies to Amy Allen, Eduardo Mendieta, & Kevin OlsonFoucault Studies 18 261-273. 2014.
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13Preface to Symposium on David Rondel’s Pragmatist EgalitarianismContemporary Pragmatism 16 (4): 307-310. 2019.David Rondel’s Pragmatism Egalitarianism offers valuable contributions to both contemporary pragmatist scholarship and contemporary political philosophy. The book was the focus of a discussion at the American Philosophical Association’s Pacific Division meeting in April of 2019 in Vancouver, British Columbia. That discussion forms the basis for the four essays gathered here: three critical responses from Susan Dieleman, Alexander Livingston, and Robert Talisse, as well as David Rondel’s reply to…Read more
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12Review Essay: A New Foucault: The Coming Revisions in Foucault Studies (review)Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 11 (1): 167-177. 2007.
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11Introductory Notes on the Obama and Pragmatism SymposiumContemporary Pragmatism 8 (2): 1-5. 2011.
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11James Livingston. Pragmatism, Feminism, and Democracy: Rethinking the Politics of American History. New York: Routledge, 2001. Pp. xii + 232. Cloth ISBN 0-415-93029-4. Paper ISBN 0-415-93030-8 (review)Contemporary Pragmatism 3 (1): 177-180. 2006.
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11Robert B. Talisse, Democracy After Liberalism: Pragmatism and Deliberative Politics. New York: Routledge, 2005. Pp. x + 162. Cloth ISBN 0-415-95018-X. Paper ISBN 0-415-95019-8 (review)Contemporary Pragmatism 3 (1): 180-182. 2006.
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10"Good Questions and Bad Answers in Talisse"'s A Pragmatist Philosophy of Democracy: TalisseRobert B.Pragmatist philosophy of democracy' (review)Transactions of the Charles S. Peirce Society 45 (1): 60-64. 2009.
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9The Formation and Self‐Transformation of the Subject in Foucault's EthicsIn Christopher Falzon, Timothy O'Leary & Jana Sawicki (eds.), A Companion to Foucault, Wiley. 2013.This chapter begins by briefly considering Foucault's genealogies of the modern moral subject as the backdrop against which he conducted his inquiries on the ethical forms of subjectivation found in antiquity. It then turns at greater length to these inquiries, bringing them into focus in terms of possibilities for the self‐transformation of the subject today. To make sense of these possibilities, and defend them against familiar criticisms, the chapter introduces and defends a meta‐ethical dist…Read more
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9Preface to Symposium on Verena Erlenbusch-Anderson's "Genealogies of Terrorism"Foucault Studies 1 (28): 1-3. 2020.
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9Standard forms of power: Biopower and sovereign power in the technology of the US birth certificate, 1903–1935Constellations 25 (4): 641-656. 2018.
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8Ethics and Philosophical Critique in Williams James (review)Philosophical Quarterly 67 (267): 416-418. 2017.
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65. Critical Problematization in Foucault and Deleuze: The Force of Critique without JudgmentIn Nicolae Morar, Thomas Nail & Daniel Warren Smith (eds.), Between Deleuze and Foucault, Edinburgh University. pp. 87-119. 2016.
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44. Must Philosophy Be Obligatory?In Samir Haddad, Penelope Deutscher & Olivia Custer (eds.), Foucault/Derrida Fifty Years Later: The Futures of Genealogy, Deconstruction, and Politics, Columbia University Press. pp. 63-79. 2016.
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3The Uses of Philosophy after the Collapse of MetaphysicsIn Alan Malachowski (ed.), A companion to Rorty, Wiley. 2020.Richard Rorty's pragmatism is a distinctively doubled philosophy formed at the twain of a rigorous antifoun‐dational philosophical perspective and a committed postmetaphysical cultural criticism. Rorty instead rigorously held to the line that no particular politics follows from anti‐foundational philosophy. Rorty's arguments against representationalism, foundationalism, and metaphysics‐first philosophy in Mirror are complex and not always easy to navigate without careful guidance. The risk of th…Read more
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2Songs of Experience: Modern American and European Variations on a Universal Theme (review)Symposium 10 (2): 625-627. 2006.
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1An Ethics of Dissensus (review)Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 8 (1): 139-141. 2004.
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