Michel Weber

Cette étude introduit au problème de la vie dans l’œuvre d’Alfred North Whitehead à l’aide d’un examen de ses conférences de Chicago . D’une part, il s’agira de comprendre l’inertie, voire l’inanition, dans laquelle la nature fut plongée par la science renaissante. D’autre part, on verra comment, et pourquoi, Whitehead propose de la ranimer à la suite de la physique des champs. Cinq traits seront respectivement mis en évidence et une courte conclusion ouvrira le débat science/sens commun.This paper provides an introduction to the problem of life in the work of Alfred North Whitehead through an examination of his Chicago lectures . On the one hand, the objective is to understand the inertia, indeed, the lifelessness into which nature was plunged by Renaissance science. On the other, it will be seen how, and why, Whitehead proposes to reanimate it consequent to a physics of fields. Five specular characteristics will be dealt with, and a short conclusion will open the debate between science and common sense

This collection opens a dialogue between process philosophy and contemporary consciousness studies. Approaching consciousness from diverse disciplinary perspectives—philosophy, psychology, neuroscience, neuropathology, psychotherapy, biology, animal ethology, and physics—the contributors offer empirical and philosophical support for a model of consciousness inspired by the process philosophy of Alfred North Whitehead (1861–1947). Whitehead’s model is developed in ways he could not have anticipated to show how it can advance current debates beyond well-known sticking points. This has trenchant consequences for epistemology and suggests fresh and promising new perspectives on such topics as the mind-body problem, the neurobiology of consciousness, animal consciousness, the evolution of consciousness, panpsychism, the unity of consciousness, epiphenomenalism, free will, and causation. Contents: Introduction, Michel Weber & Anderson Weekes I. Setting the Stage 1. Process Thought as a Heuristic for Investigating Consciousness, Michel Weber & Anderson Weekes 2. Whitehead as a Neglected Figure of 20th Century Philosophy, Michel Weber & Anderson Weekes 3. Consciousness as a Topic of Investigation in Western Thought, Anderson Weekes 4. Whitehead’s Unique Approach to the Topic of Consciousness, Anderson Weekes II. Psychology and Philosophy of Mind 5. Consciousness as a Subjective Form, David Ray Griffin 6. The Interpretation and Integration of the Literature on Consciousness from a Process Perspective, Michael W. Katzko 7. Windows on Nonhuman Minds, Donald R. Griffin III. From Metaphysics to (Neuro)Science and Back Again 8. Panexperientialism, Quantum Theory, and Neuroplasticity, George W. Shields 9. The Evolution of Consciousness, Max Velmans 10. The Carrier Theory Of Causation, Gregg H. Rosenberg IV. Clinical Applications: Consciousness as Process 11. The Microgenetic Revolution in Contemporary Neuropsychology and Neurolinguistics, Maria Pachalska and Bruce Duncan MacQueen 12. From Coma to Consciousness, Avraham Schweiger, Michael Frost, Ofer Keren 13. Consciousness and Rationality from a Process Perspective, Michel Weber V. History (and Future?) of Philosophy 14. Consciousness, Memory, and Recollection according to Whitehead, Xavier Verley 15. Consciousness and Causation in Light of Whitehead’s Phenomenology of Becoming, Anderson Weekes

Rationality and consciousness are strictly correlated. If one evolves, the other necessarily changes accordingly. Of all the possible modes of inquiry, this paper adopts a process genetic perspective informed by the historical speculations of Julian Jaynes. First, we co-define consciousness and rationality. Second, we take up again Jaynes’s insight: (proto-)consciousness has a history, or consciousness has a pre-history. Third, we underline that the sharpening of operational rationality has involved a palpable impoverishment of consciousness over the ages and nefarious consequences for our future.

A. N. Whitehead's extensive and impressive philosophical work planted seeds that came into harvest only decades after his death and sometimes even in fields that he himself did not extensively cultivate. The philosophy of the mental sciences (broadly construed) is an example of this. As this collection demonstrates in impressive detail, Whiteheadian ideas and theories can be pressed into useful service to advance our understanding of a wide variety of uses in this area. The twenty papers that comprise this volume deal in this way with a wide variety of issues in neurophysiology, psychology, psychotherapy, and the philosophy of mind. All of them are of a high level of insight and interest and they come here to give a striking demonstration of the scope and fertility of Whiteheadian ideas throughout this wide spectrum of important issues. In reading this book, students of Whitehead will be fascinated by those applications of his thought and practitioners of the mental sciences will be impressed by the relevance and fertility of the work of this great twentieth century philosopher.&ltBR> Nicholas Rescher &ltBR> University Professor of Philosophy at the University of Pittsburgh

There is one question that any potential reader who suspects that Alfred North Whitehead (1861–1947) might be important for past, contemporary, and future philosophy inevitably raises: how should I read Whitehead? How can I make sense of this incredibly dense tissue of imaginative systematizing, spread over decades of work in disciplines so different and specialized as algebra, geometry, logic, relativistic physics and philosophy of science? Accordingly, this monograph has two main complementary objectives. The first one is to propose a set of efficient hermeneutical tools to get the reader started. These straightforward tools provide answers that are highly coherent and probably the most applicable to Whitehead’s entire corpus. The second objective is to illustrate how the several parts of Process and Reality are interconnected, something that all commentators have either failed to recognise or only incompletely acknowledged.