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31ΔΙΑΝΟΗΜΑΤΑ. Kleine Schriften zu Platon und zum Platonismus (review)Ancient Philosophy 21 (2): 498-502. 2001.
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4The Notion of κοινὴ αἴσθησις and Its Implications in Michael of EphesusIn Börje Bydén & Filip Radovic (eds.), The Parva Naturalia in Greek, Arabic and Latin Aristotelianism: Supplementing the Science of the Soul, Springer Verlag. pp. 65-76. 2018.The paper examines three innovative issues in the Byzantine commentator which seem to reflect his own views on the common sense power. First, he perceives a gap in Aristotle’s explanation of the double nature of representational images. He points to the common sense power as the factor responsible for our ability to connect representational images to things represented by them. This kind of activity is called additional perception. Second, the identification of the common sense power with touch …Read more
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1Szövegértelmezés és rendszeralkotás a Plótinosz utáni újplatonistáknál (edited book)Kairosz Kiadó. 2004.
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Perceptual awareness in the ancient commentatorsIn Svetla Slaveva-Griffin & Pauliina Remes (eds.), The Routledge Handbook of Neoplatonism, Routledge. 2014.
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Epistemologies in NeoplatonismIn Nicholas D. Smith (ed.), The philosophy of knowledge: a history, Bloomsbury Academic. 2018.
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3Philoponus, in De Anima III: Quest for an AuthorClassical Quarterly 42 (2): 510-522. 1992.It has been strongly disputed that Philoponus is the author of the commentary on the third book of De Anima printed in vol. xv of CAG under his name, and Stephanus of Alexandria has been taken to be its real author. The evidence for the authorship of Stephanus is as follows: Codex Parisinus gr. 1914, written in the twelfth century, has an adscript by a later hand saying βιβλ⋯ον τρ⋯τον ⋯π⋯ ϕωνης στεϕ⋯νου, and the same appears in the fifteenth-century Codex Estensis iii F 8. In 543.9 there is a cl…Read more
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9Platonism and its Legacy. Selected Papers from the Fifteenth Annual Conference of the International Society for Neoplatonic Studies, edited by John F. Finamore—Tomáš NejeschlebaInternational Journal of the Platonic Tradition 17 (1): 132-136. 2022.
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10Socrate néoplatonicien. Une science de l’amour dans le commentaire de Proclus sur le Premier Alcibiade, written by Nicolas D’AndrèsInternational Journal of the Platonic Tradition 17 (1): 142-144. 2022.
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22Plotinus, Ennead VI.8: On the Voluntary and on the Free Will of the One, edited by Kevin Corrigan and John D. TurnerInternational Journal of the Platonic Tradition 17 (1): 109-113. 2022.
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7Pseudo-Philoponus on the role of experience in grasping the first principlesHistory of Philosophy & Logical Analysis 20 (1): 173-186. 2017.Aristotle’s notion of experience occupies an important place in his account of scientific understanding and its methodology. It is linked, not only to sense-perception and the principles of skill and scientific understanding, but also, methodologically, to ἐπαγωγή. Due to its various involvements it has a complex job to perform. Such a complexity – or Janus-face – gives rise to many questions concerning its status and content. Many of these questions were raised in later antiquity. In the introd…Read more
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18Divine Powers in Late Antiquity_ _, edited by Anna Marmodoro and Irini-Fotini ViltaniotiInternational Journal of the Platonic Tradition 12 (1): 69-73. 2018.
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44Proklos. Grundkurs über Einheit. Grundzüge der neuplatonischen Welt, Text, Übersetzung, Einleitung und Kommentar, by Erwin Sonderegger (review)Ancient Philosophy 26 (2): 468-471. 2006.
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4Matthias Perkams, Selbstbewusstsein in der Spätantike: Die neuplatonischen Kommentare zu Aristoteles' De animaRhizai. A Journal for Ancient Philosophy and Science 269-280. 2010.
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21Happy Lives and the Highest Good. An Essay on Aristotle's Nicomachean Ethics (review)Classical World: A Quarterly Journal on Antiquity 100 (2): 165-166. 2007.
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12The Structured Self in Hellenistic and Roman ThoughtClassical World: A Quarterly Journal on Antiquity 102 (2): 192-193. 2009.
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56Aristotle on the Intentional Nature of EmotionsCroatian Journal of Philosophy 12 (2): 221-237. 2012.Emotions are characteristic activities/states in hylemorphic structure of the Aristotelian soul. Emotional activities/states are physiological processes/states as well, as it is particularly clear in anger. It raises the question about the origin of their intentionality. Sometimes sheer bodily processes can lead to emotions, which implies that intentionality in emotions might also originate in bodily processes. But Aristotle does not generalize this point in saying that all emotions are due to b…Read more
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28Aristotle and Plotinus on Memory (review)Classical World: A Quarterly Journal on Antiquity 105 (4): 569-570. 2012.
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23Methods in examining Sense-perception : John Philoponus and Ps.-SimpliciusLaval Théologique et Philosophique 64 (3): 651-661. 2008.Le présent texte discute les méthodes utilisées par Philopon et Pseudo-Simplicius lorsqu’ils commentent la théorie de la perception sensible d’Aristote, et il marque leurs différences. Philopon fait un fréquent usage de théories médicales et de matériel empirique, empruntés principalement à Aristote, afin de mettre en lumière non pas seulement les activités des différents sens, mais aussi une certaine conscience ainsi que la façon dont nous expérimentons nos états intérieurs. Par contre, son con…Read more
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19Ennead V.5: That the Intelligibles are not External to the Intellect, and on the Good_ _, written by PlotinusInternational Journal of the Platonic Tradition 9 (2): 238-241. 2015.