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(sic) and/or (sic): Philoponus' Account of the Material Aspects of Sense-PerceptionPhronesis-a Journal for Ancient Philosophy 58 (4). 2013.
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41An Ethical Theory in the Old AcademyRhizomata 1 (1): 85-103. 2013.: By examining the passage on virtues in the Epinomis, possibly by Philip of Opus, I aim to show that the ethical theory expounded there differs both from the account of the Laws and from the notions we find in the fragmentary evidence concerning the Old Academy. Unlike the account in the Laws the unity of virtue is provided, not by justice, but by piety interpreted as a virtue involving mathematics, especially astronomy. The peculiar importance of mathematics in virtue is not attested in any of…Read more
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26Moral Psychology and Human Action in Aristotle ed. by Michael Pakaluk and Giles Pearson (review)Classical World: A Quarterly Journal on Antiquity 107 (1): 128-129. 2013.
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2Gabriela Roxana Carone, Plato's Cosmology and its Ethical Dimensions, Cambridge University Press, Cambridge, 2005Rhizai. A Journal for Ancient Philosophy and Science 2 329-333. 2006.A Review of Gabriela Roxana Carone, Plato’s Cosmology and its Ethical Dimensions, Cambridge University Press, Cambridge, 2005
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19Commentariae Annotationes In Libros Priorum Resolutivorum Aristotelis (review)Ancient Philosophy 16 (2): 536-540. 1996.
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57Plato's Account of the Diseases of the Soul in Timaeus 86B1–87B9Apeiron 44 (1): 22-39. 2011.The paper aims to show that ανoια is the general term for the diseases of the soul, and that μανία and αμαϑία are not necessarily two distinct species but two levels of the same disease: ignorance signifies the cognitive state, whereas madness indicates both a cognitive state and a specific phenomenal character. Plato's other remarks on psychic ailments can be incorporated into this account. The result can also be accommodated to the general theory of the soul–body relationship in the dialogue. …Read more
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14Emotions in Ancient and Medieval Philosophy (review)Classical World: A Quarterly Journal on Antiquity 101 (4): 551-552. 2008.
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10From Plato to Platonism_ _, written by Lloyd P. GersonInternational Journal of the Platonic Tradition 10 (1): 119-126. 2016.
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15The Distinction between ΦΑΝΤΑΣΙΑ and ΔΟΞΑ in Proclus' In TimaeumClassical Quarterly 52 (2). 2002.
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13Plotinus on Number (review)Classical World: A Quarterly Journal on Antiquity 104 (4): 519-520. 2011.
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4Matthias Perkams, Selbstbewusstsein in der Spätantike: Die neuplatonischen Kommentare zu Aristoteles' De animaRhizai. A Journal for Ancient Philosophy and Science 269-280. 2010.
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21Happy Lives and the Highest Good. An Essay on Aristotle's Nicomachean Ethics (review)Classical World: A Quarterly Journal on Antiquity 100 (2): 165-166. 2007.
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11The Structured Self in Hellenistic and Roman ThoughtClassical World: A Quarterly Journal on Antiquity 102 (2): 192-193. 2009.
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56Aristotle on the Intentional Nature of EmotionsCroatian Journal of Philosophy 12 (2): 221-237. 2012.Emotions are characteristic activities/states in hylemorphic structure of the Aristotelian soul. Emotional activities/states are physiological processes/states as well, as it is particularly clear in anger. It raises the question about the origin of their intentionality. Sometimes sheer bodily processes can lead to emotions, which implies that intentionality in emotions might also originate in bodily processes. But Aristotle does not generalize this point in saying that all emotions are due to b…Read more
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28Aristotle and Plotinus on Memory (review)Classical World: A Quarterly Journal on Antiquity 105 (4): 569-570. 2012.
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23Methods in examining Sense-perception : John Philoponus and Ps.-SimpliciusLaval Théologique et Philosophique 64 (3): 651-661. 2008.Le présent texte discute les méthodes utilisées par Philopon et Pseudo-Simplicius lorsqu’ils commentent la théorie de la perception sensible d’Aristote, et il marque leurs différences. Philopon fait un fréquent usage de théories médicales et de matériel empirique, empruntés principalement à Aristote, afin de mettre en lumière non pas seulement les activités des différents sens, mais aussi une certaine conscience ainsi que la façon dont nous expérimentons nos états intérieurs. Par contre, son con…Read more
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18Ennead V.5: That the Intelligibles are not External to the Intellect, and on the Good_ _, written by PlotinusInternational Journal of the Platonic Tradition 9 (2): 238-241. 2015.