•  26
    You ought to read this — fact
    The Philosophers' Magazine 36 85-85. 2006.
  •  5
    The Conceptual Carvey
    The Philosophers' Magazine 32 83-83. 2005.
  •  28
    The Truth Is Not Out There (review)
    The Philosophers' Magazine 5 (5): 58-59. 1999.
  •  11
    Righteous blasphemy
    The Philosophers' Magazine 35 70-77. 2006.
  •  16
    Tuck in with Hume’s fork
    The Philosophers' Magazine 39 80-80. 2007.
  •  42
    The Conceptual Carvery: Making sense of sense and reference
    The Philosophers' Magazine 29 85-85. 2005.
  •  18
    Hume’s Sceptical Enlightenment by Ryu Susato
    Journal of the History of Philosophy 55 (1): 165-166. 2017.
    This rich and detailed volume reads David Hume as a skeptic, but Susato is less interested in dissecting Hume’s particular skeptical arguments and more concerned with what he regards as Hume’s larger skeptical vision as it relates to his social and political thought. Susato argues against the idea that Hume’s historical work is independent of his philosophical skepticism; and he opposes the idea that Hume ought best to be read as a conservative thinker. Broadly speaking, the question Susato addr…Read more
  •  8
    The Conceptual Carvery
    The Philosophers' Magazine 31 85-85. 2005.
  •  37
    David Hume
    The Philosophers' Magazine 5 (5): 31-31. 1999.
  •  10
    The Conceptual Carvery
    The Philosophers' Magazine 31 85-85. 2005.
  •  1
    Why you can’t make a valid point
    The Philosophers' Magazine 37 79-79. 2007.
  •  7
    British philosophers, 1500-1799 (edited book)
    with Philip Breed Dematteis
    Gale Group. 2002.
    Essays on British philosophers engaged with philosophical topics and used methods that were both different from and continuous with those that were taken up by British philosophers of the next two centuries. Major focus on the influence of Francis Bacon, who launched the era's most influential British attack on the traditional theories and practices of philosophy itself offering an alternative vision of a profoundly different and more powerful form of philosophy.
  •  5
    Show me the money
    The Philosophers' Magazine 44 81-82. 2009.
    Many philosophers are little devoted to the love of wisdom. In only a merely “academic” way do they aspire to intellectual virtue. Even less often do they exhibit qualities of moral excellence. On the contrary, many philosophers, or what pass as philosophers, are, sadly, better described as petty social climbers, meretricious snobs, and acquisitive consumerists.
  •  4
    The most useful column ever — and that claim’s indefeasible
    The Philosophers' Magazine 34 82-82. 2006.
  •  4
    Note to realists
    The Philosophers' Magazine 8 40-42. 1999.
  •  46
    The editor’s tale
    The Philosophers' Magazine 18 46-47. 2002.
  •  41
    The Conceptual Carvery
    The Philosophers' Magazine 28 86-86. 2004.
  •  10
    The Conceptual Carvery
    The Philosophers' Magazine 28 86-86. 2004.
  •  1
    You ought to read this — fact
    The Philosophers' Magazine 36 85-85. 2006.
  •  6
    The critical thinking toolkit
    Wiley-Blackwell. 2017.
    The Critical Thinking Toolkit is a comprehensive compendium that equips readers with the essential knowledge and methods for clear, analytical, logical thinking and critique in a range of scholarly contexts and everyday situations. Takes an expansive approach to critical thinking by exploring concepts from other disciplines, including evidence and justification from philosophy, cognitive biases and errors from psychology, race and gender from sociology and political science, and tropes and symbo…Read more
  •  9
    The Conceptual Carvery
    The Philosophers' Magazine 22 51-51. 2003.
  •  2
    The Truth Is Not Out There (review)
    The Philosophers' Magazine 5 58-59. 1999.
  •  816
    Scepticism and Naturalism in Cavell and Hume
    International Journal for the Study of Skepticism 5 (1): 29-54. 2015.
    This essay argues that the exploration of scepticism and its implications in the work of Stanley Cavell and David Hume bears more similarities than is commonly acknowledged, especially along the lines of what I wish to call “sceptical naturalism.” These lines of similarity are described through the way each philosopher relates the “natural” and “nature” to the universal, the necessary, and the conventional.
  •  46
    The clearest guide to key concepts, all other things being equal
    The Philosophers' Magazine 40 (40): 79-79. 2008.
  •  31
    It couldn’t possibly be any clearer
    The Philosophers' Magazine 38 79-79. 2007.
  •  21
    The Conceptual Carvery
    The Philosophers' Magazine 31 85-85. 2005.
  •  12
    The Truth Is Not Out There (review)
    The Philosophers' Magazine 5 58-59. 1999.