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8The Role and Responsibility of the Moral PhilosopherProceedings of the American Catholic Philosophical Association 56 87-94. 1982.
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17Presidential Address: Radical Hermeneutics and the Human ConditionProceedings of the American Catholic Philosophical Association 62 2-14. 1988.
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32Commentary: To Professor BoyleProceedings of the American Catholic Philosophical Association 58 50-55. 1984.
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28The Presence of the OtherProceedings of the American Catholic Philosophical Association 53 (n/a): 45-58. 1979.
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10Fundamental Ontology and the Ontological Difference in Coreth’s MetaphysicsProceedings of the American Catholic Philosophical Association 51 (n/a): 28-35. 1977.
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Being and the mystery of the personIn W. Norris Clarke & Gerald A. McCool (eds.), The Universe as journey: conversations with W. Norris Clarke, S.J, Fordham University Press. 1988.
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2Commentary: To Professor BoyleProceedings of the American Catholic Philosophical Association 58 50-55. 1984.
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41The Insistence of God: A Theology of PerhapsIndiana University Press. 2013.The Insistence of God presents the provocative idea that God does not exist, God insists, while God’s existence is a human responsibility, which may or may not happen. For John D. Caputo, God’s existence is haunted by "perhaps," which does not signify indecisiveness but an openness to risk, to the unforeseeable. Perhaps constitutes a theology of what is to come and what we cannot see coming. Responding to current critics of continental philosophy, Caputo explores the materiality of perhaps and t…Read more
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62God, the Gift, and Postmodernism (edited book)Indiana University Press. 1999.Pushing past the constraints of postmodernism which cast "reason" and"religion" in opposition, God, the Gift, and Postmodernism, seizes the opportunity to question the authority of "the modern" and open the limits of possible experience, including the call to religious experience, as a new millennium approaches. Jacques Derrida, the father of deconstruction, engages with Jean-Luc Marion and other religious philosophers to entertain questions about intention, givenness, and possibility which reve…Read more
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35Meister Eckhart and the Later Heidegger: The Mystical Element in Heidegger's Thought: Part TwoJournal of the History of Philosophy 13 (1): 61. 1975.
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22Filosofia e Pós-modernismo Profético: Para uma Pós-modernidade CatólicaRevista Portuguesa de Filosofia 60 (4). 2004.A pós-modernidade sublinha o papel produtivo da diferença, em oposição à predilecção "moderna" ou do Iluminismo pela universalidade, comunalidade, consenso, bem como por aquilo que os modernos chamam "racionalidade". Segundo o autor do artigo, existem duas variedades distintas desta filosofia da diferença, dependendo de qual predecessor do século XIX – Nietzsche ou Kierkegaard – se prefere, de modo que o artigo distingue entre um pós-modernismo "dionisíaco" e outro de carácter mais "profético". …Read more
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11Journey to Authenticity. Review of "Eclipse of the Self: The Development of Heidegger's Concept of Authenticity" by Michael Zimmerman (review)Research in Phenomenology 12 (1): 235. 1982.
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21Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic ProjectPhilosophy Today 30 (4): 271-277. 1986.
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59Demythologizing Heidegger: Alëtheia and the History of BeingReview of Metaphysics 41 (3). 1988.HEIDEGGER COULD NEVER RESIST A GOOD STORY. He could never resist giving what he had discovered about alëtheia and the oblivion of Being a narrative form. In Being and Time we were promised a story--which was to be written backwards--of the "destruction of the history of ontology." Beginning at the end, with Kant, it was to feel its way back through the tradition in a deconstructive gesture, looking for what had all along been blocking the discovery of the temporal meaning of Being which had at l…Read more
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17What is Merold Westphal's critique of ontotheology criticizing?In B. Keith Putt (ed.), Gazing through a prism darkly: reflections on Merold Westphal's hermeneutical epistemology, Fordham University Press. 2009.This chapter talks about Merold Westphal's views on ontotheology and the philosophy of transcendence, and how they are interrogated as criticizing. It starts by defining what ontotheology is, and then widens its scope through its critique.
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84The question of being and transcendental phenomenology: Reflections on Heidegger's relationship to HusserlResearch in Phenomenology 7 (1): 84-105. 1977.
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73More Radical Hermeneutics: On Not Knowing Who We AreIndiana University Press. 2000.In these spirited essays, John D. Caputo continues the project he launched with Radical Hermeneutics of making hermeneutics and deconstruction work together.
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16A community without truth: Derrida and the impossible community: Reason and communityResearch in Phenomenology 26 (1): 25-37. 1996.
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1The Nothingness of the Intellect in Meister Eckhart's" Parisian QuestionsThe Thomist 39 (1): 85-115. 1975.
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18Good Will and the Hermeneutics of Friendship: Gadamer, Derrida, and MadisonSymposium 8 (2): 213-225. 2004.
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Aparté: Conceptions and Deaths of Søren KierkegaardInternational Journal for Philosophy of Religion 29 (2): 113-122. 1991.
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26The difficulty of life: A reply to Ronald H. McKinney (review)Journal of Value Inquiry 26 (4): 561-564. 1992.
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From the Primordiality of Absence to the Absence of Primordiality: Heidegger's Critique of DerridaIn Hugh J. Silverman & Don Ihde (eds.), Hermeneutics & deconstruction, State University of New York Press. pp. 191--200. 1985.
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Mysticism and Transgression: Derrida and Meister EckhartIn Hugh J. Silverman (ed.), Derrida and deconstruction, Routledge. pp. 24--39. 1989.
Syracuse, New York, United States of America
Areas of Interest
Philosophy of Religion |
20th Century Philosophy |
Continental Philosophy |