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22Oxford Studies in Ancient Philosophy: Volume Xxv: Winter 2003 (edited book)Oxford University Press. 2003.Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. 'standard reading among specialists in ancient philosophy' Brad Inwood, Bryn Mawr Classical Review.
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10The Ideal of GodlikenessIn Gail Fine (ed.), Plato 2: Ethics, Politics, Religion, and the Soul, Oxford University Press. pp. 309-328. 1999.
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9Chrysippus on p. 9» c/top/iysical causalityIn Jacques Brunschwig & Martha Craven Nussbaum (eds.), Passions & Perceptions: Studies in Hellenistic Philosophy of Mind: Proceedings of the Fifth Symposium Hellenisticum, Cambridge University Press. pp. 2--313. 1993.
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8Teleology and myth in the PhaedoProceedings of the Boston Area Colloquium of Ancient Philosophy 5 359-83. 1989.
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26A Socratic Interpretation of Plato's TheaetetusProceedings of the Boston Area Colloquium of Ancient Philosophy 18 (1): 277-325. 2003.
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17Oxford Studies in Ancient Philosophy: Volume Xix Winter 2000 (edited book)Clarendon Press. 2000.Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. From 2000 OSAP is being published not once but twice yearly, to keep up with the abundance of good material submitted; and it is being made available in paperback as well as hardback, in response to demand from scholars wishing to purchase it. This volume, the second of 2000, features contributors from …Read more
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38Polistrato, Sul disprezzo irrazionale delle opinioni popolari. Edizione, traduzione e commento (review)The Classical Review 33 (2): 335-336. 1983.
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50Les origines des preuves stoïciennes de l'existence de dieuRevue de Métaphysique et de Morale 4 (4): 461-487. 2005.Le chapitre 4 du premier livre des Mémorables de Xénophon était quasiment un texte canonique pour la théologie des premiers stoïciens : il contient la première version de « la preuve par la providence » (the Argument from Design) et constitue un témoignage capital et négligé concernant la théologie de Socrate. Les idées qui y sont exposées ne dérivent en effet pas de Diogène d'Apollonie, dont le rôle dans l'histoire de la pensée téléologique a été largement surestimé. Je défends la thèse que le …Read more