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36Beyond the hoaxerThe Philosophers' Magazine 41 121-126. 2008.I’m not trying to be strategic. I’m not a politician. I’m a physicist, an academic, and, if you want, an amateur philosopher. I’m trying to say what I think is true as clearly and unemotionally as I can, and leave it to people to judge if my arguments are right or wrong
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28Philosophy: key textsPalgrave MacMillan. 2002.Designed for complete beginners, Philosophy: Key Texts is an introduction to philosophy and gives a clear, readable overview of five major texts by Aristotle, Descartes, Hume, Sartre, and Russell. As well as providing help in how to analyze these sources, Baggini encourages the reader to question the arguments and positions presented. Invaluable at the start of a course of study, as a concise revision aid, or as a lucid, jargon-free guide for anyone who wants an insight into philosophy, Philosop…Read more
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42The mind of KoreaThe Philosophers' Magazine 43 (43): 83-87. 2008.It was only after the liberation in 1945 that we started to reflect and revive again our traditional philosophy. But for a long time it was neglected. Many of our universities did not teach oriental philosophy or Korean philosophy at all. We learned Heiddegger, Nietzsche, Hegel, Kant.
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32Seoul searchingThe Philosophers' Magazine 43 28-34. 2008.The overall nature of a world congress is a combination of the perennial features of its structure and the particular character given by its host. This was the first congress to be heldin Asia in the gathering’s 108 year history, and in the grand auditorium of Seoul National University, it was as though we were being welcomed to South Korea first, and the congress second
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84Alien Ways of Thinking, on Stephen Mulhall On FilmFilm-Philosophy 7 (3). 2003.Stephen Mulhall _On Film_ London and New York: Routledge, 2002 ISBN 0-415-24796-9 142 pp
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47What on earth?The Philosophers' Magazine 43 (43): 50-55. 2008.It’s quite unlike anything else. One just gets the sense of a breadth and variety of philosophy that’s going on. I’m making a point of going on the whole to sessions in areas which aren’t close to my specialised scholarly interests and hearing people from countries I don’t normally encounter. One could stick to mainstream Anglo-American analytic philosophy – there’s enough of that going on here – but why come all this way for that?
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7What on earth?The Philosophers' Magazine 43 50-55. 2008.It’s quite unlike anything else. One just gets the sense of a breadth and variety of philosophy that’s going on. I’m making a point of going on the whole to sessions in areas which aren’t close to my specialised scholarly interests and hearing people from countries I don’t normally encounter. One could stick to mainstream Anglo-American analytic philosophy – there’s enough of that going on here – but why come all this way for that?
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43
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31Indefinability An Essay in the Philosophy of Cognition (review)The Philosophers' Magazine 12 58-58. 2000.
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