•  4
    We’ve been framed
    The Philosophers' Magazine 19 11-12. 2002.
  •  8
    The Good, The Bad and The Ugly (review)
    The Philosophers' Magazine 5 56-56. 1999.
  •  1
    Darwin and Ethics
    The Philosophers' Magazine 4 49-49. 1998.
  •  43
    There's something about Mary
    The Philosophers' Magazine 7 37-38. 1999.
  •  28
    Self-publish and be damned
    The Philosophers' Magazine 12 13-14. 2000.
  •  1
    God’s artillery opens fire (review)
    The Philosophers' Magazine 60 118-119. 2013.
  •  84
    Atheism: A Very Short Introduction
    Oxford University Press. 2003.
    Do you think of atheists as immoral pessimists who live their lives without meaning, purpose, or values? Think again! Atheism: A Very Short Introduction sets out to dispel the myths that surround atheism and show how a life without religious belief can be positive, meaningful, and moral.
  •  25
    What lies beyond
    The Philosophers' Magazine 31 68-70. 2005.
  •  36
    Claiming Darwin for the Left
    The Philosophers' Magazine 4 43-45. 1998.
  •  4
    The anti human rights campaigner
    with Mary Warnock
    The Philosophers' Magazine 20 25-27. 2002.
  •  35
    The populist threat to pluralism
    Philosophy and Social Criticism 41 (4-5): 403-412. 2015.
    Although political pluralism can have an ethical justification, it does not need one. Political pluralism can be justified on the basis of an epistemological argument about what we can claim to know, one which has a normative conclusion about how strongly we ought to believe. This is important because for pluralism to command wide assent, it needs something other than an ethical justification, since many simply will not accept that justification. Thus understood, we can see that current threats …Read more
  •  1
    Readers of the lost scrolls
    The Philosophers' Magazine 18 11-12. 2002.
  •  1
    Free to choose
    The Philosophers' Magazine 11 37-40. 2000.
  •  33
    We’re all postmoderns now
    The Philosophers' Magazine 56 (56): 121-126. 2012.
    “I suppose my feeling about the post-modernism exhibition is that it’s testing philosophical claims through research, rather than a kind of active philosophical investigation.”
  •  6
    Reason, long held as the highest human achievement, is under siege. According to Aristotle, the capacity for reason sets us apart from other animals, yet today it has ceased to be a universally admired faculty. Rationality and reason have become political, disputed concepts, subject to easy dismissal. Julian Baggini argues eloquently that we must recover our reason and reassess its proper place, neither too highly exalted nor completely maligned. Rationality does not require a sterile, scientist…Read more
  •  1
    Much ado about polling
    The Philosophers' Magazine 6 12-13. 1999.
  •  23
    Behind the Iron Curtain
    The Philosophers' Magazine 9 13-14. 2000.
  •  3
    A brief word about liberals and dummies (review)
    with Salam Hawa
    The Philosophers' Magazine 9 56-56. 2000.
  •  5
    The puzzle of Peter
    The Philosophers' Magazine 10 51-53. 2000.
  •  15
    Painting the bigger picture
    The Philosophers' Magazine 8 37-39. 1999.
  •  34
    Festivals of thinking
    The Philosophers' Magazine 30 13-14. 2005.
  •  1
    Thank you and goodbye
    The Philosophers' Magazine 24 19-21. 2003.
  •  29
    The austere optimist
    The Philosophers' Magazine 47 25-33. 2009.
    If you’re thinking ethically you ought to try to take the point of view from which you consider whether you could prescribe the action if you were in the position of all of those affected by it. I think that if you consider the situation of poverty and affluence, if you were really to put yourself in the position of the poor person and the affluent person, and ask yourself whether you could support the view that the affluent person doesn’t give anything to the poor, you couldn’t
  •  2
    Lord of plurality
    The Philosophers' Magazine 25 28-30. 2004.
  •  42
    The mind of Korea
    The Philosophers' Magazine 43 (43): 83-87. 2008.
    It was only after the liberation in 1945 that we started to reflect and revive again our traditional philosophy. But for a long time it was neglected. Many of our universities did not teach oriental philosophy or Korean philosophy at all. We learned Heiddegger, Nietzsche, Hegel, Kant.
  •  38
    Portentous? Nous?
    The Philosophers' Magazine 26 12-13. 2004.
  •  35
    Everything for everyone
    The Philosophers' Magazine 8 52-52. 1999.
  •  35
    The tyranny of the ideal
    The Philosophers' Magazine 47 102-104. 2009.
  •  11
    Seoul searching (review)
    with Antonia Macaro
    The Philosophers' Magazine 43 28-34. 2008.
    The overall nature of a world congress is a combination of the perennial features of its structure and the particular character given by its host. This was the first congress to be heldin Asia in the gathering’s 108 year history, and in the grand auditorium of Seoul National University, it was as though we were being welcomed to South Korea first, and the congress second.