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Rape: A Philosophical Investigation; Carnal Knowledge: Rape on Trial (review)Radical Philosophy 81. 1997.
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99The Future of the FamilyEthics and Social Welfare 6 (2): 132-142. 2012.Much is said about the decline of the family, often in connection with the prevalence of certain social problems. In this article I consider two kinds of fear: (i) that the traditional family is disappearing; (ii) that new forms of family emerging are, in some or other respect, not worthy of the title. In themselves, neither fear, I argue, should give rise to pressing ethical concerns as such. On fear (i): if by ?traditional family? we mean one whose adult members are heterosexuals, normally mar…Read more
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39The Marxist Ethic of Self-realization: Individuality and CommunityRoyal Institute of Philosophy Lecture Series 22 19-34. 1987.If, for Marx and Marxists, communism would be the most ideal of human societies, this is because it would make possible the maximum use of human and natural resources to the equal benefit of all. This means that, under communism, human beings would ‘realize themselves’. In direct and pointed contrast to capitalism wherein all individuals lead alienated, stunted, and fragmented lives, communism for Marx would provide the preconditions for a flowering, a full and final development of all human pot…Read more
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82Marxism and existentialism: the political philosophy of Sartre and Merleau-PontyBlackstaff Press. 1980.This book undertakes a systematic comparative analysis of the political philosophies of Sartre and mealeau-Ponty between 1929 and 1960. It critically explores their pre-war discovery of Husserl, Hegel and Heidegger; It records the impact of the second world war and the subsequent founding of Les Temps Modernes. It also reviews their post-war writing, both journalistic and philosophical. Their eventual divergence of views is hows as developing, against the background of world events, from their i…Read more
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713. Family LawIn Jean-Christophe Merle (ed.), Johann Gottlieb Fichte: Grundlage des Naturrechts, De Gruyter. pp. 169-178. 2016.
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30Democratic procedures and liberal consensus by George Klosko oxford university press, 2000, £27.50Philosophy 75 (4): 613-626. 2000.
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28“A Nod's as Good as a Wink”: Consent, Convention, and Reasonable Belief: David ArchardLegal Theory 3 (3): 273-290. 1997.Consider the following examples of behavior by Smith: 1. Smith, seated at her restaurant table, gives an order to the waiter; 2. Smith gets into a cab and names a destination; 3. Smith agrees to Jones's suggestion that they go back to Jones's apartment for a few drinks; 4. Smith casts her vote in some election. In each of these instances what can Smith be understood as consenting to? Is she consenting to pay the bill for whatever meal she orders; pay the fare for the journey to her named destina…Read more
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Review Symposium: Hiding from Humanity by Martha NussbaumJournal of Applied Philosophy 25 (4): 291-349. 2008.
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302Why moral philosophers are not and should not be moral expertsBioethics 25 (3): 119-127. 2011.Professional philosophers are members of bioethical committees and regulatory bodies in areas of interest to bioethicists. This suggests they possess moral expertise even if they do not exercise it directly and without constraint. Moral expertise is defined, and four arguments given in support of scepticism about their possession of such expertise are considered and rejected: the existence of extreme disagreement between moral philosophers about moral matters; the lack of a means clearly to iden…Read more
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Rosen, M.-On Voluntary Servitude, False Consciousness and the Theory of IdeologyPhilosophical Books 38 276-278. 1997.
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1Cultural Pluralism and Moral Knowledge; Explaining Political Disagreement (review)Radical Philosophy 74. 1995.
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Queen's University, BelfastSchool of History, Anthropology, Philosophy and PoliticsRetired faculty