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2MATTHEWS, G.-Socratic Perplexity and the Nature of PhilosophyPhilosophical Books 42 (3): 196-196. 2001.
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2How did Thrasymachus arrive at his account of what justice is? At first he simply announces it, but soon enough Plato tells us that it is the conclusion of an argument:“if one reasons rightly, it works out that the just is the same thing everywhere, the advantage of the stronger”(339a; Shorey trans., modified). Not as explicitly but clearly enough, we can see that Glaucon works up his contractarian account of justice by looking at the origin of justice (358c–e). Earlier, Polemarchus fetches the idea of ... (review)In Gerasimos Xenophon Santas (ed.), The Blackwell Guide to Plato's Republic, Blackwell. pp. 125. 2006.
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1Plato: EthicsIn Christopher Shields (ed.), The Blackwell Guide to Ancient Philosophy, Blackwell. 2003.This chapter contains sections titled: Introduction The Great Questions of Ethics in the Republic Theories of Justice and Happiness Plato Opposes and their Methods Plato's own Theory of Justice and Happiness and his own Methods Conclusion References and Recommended Reading.
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1The Socratic Paradoxes and Virtue and Happiness in Plato's Earlier DialoguesDissertation, Cornell University. 1961.
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Plato on Goodness and Rationality in PlatonRevue Internationale de Philosophie 40 (156-157): 97-114. 1986.
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Socrates-Arg PhilosophersRoutledge. 1979.First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company
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Goodness and Justice: Plato, Aristotle, and the ModernsPhilosophical Quarterly 53 (212): 451-453. 2003.
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The Equality of WomenIn Understanding Plato's Republic, Wiley‐blackwell. 2010.This chapter contains sections titled: The Blindfold of Justice Does Plato's Justice wear a Blindfold? The Gender Blindfold of Plato's Justice Was Plato an Advocate of Women's Rights? Was He a Feminist?
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The Socratic Method in Republic ISkepsis: A Journal for Philosophy and Interdisciplinary Research 20. 2009.
Irvine, California, United States of America
Areas of Interest
Normative Ethics |
Ancient Greek and Roman Philosophy |