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272The place of affectional facts in a world of pure experienceJournal of Philosophy, Psychology and Scientific Methods 2 (11): 281-287. 1905.
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90Mr. Pitkin's refutation of `radical empiricism'Journal of Philosophy, Psychology and Scientific Methods 3 (26): 712. 1906.
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52William James: Essays and LecturesRoutledge. 2007.Part of the Longman Library of Primary Sources in Philosophy," this edition of William James' "Selected Essays" is framed by a pedagogical structure designed to make this important work of philosophy more accessible and meaningful for readers. A General Introduction includes the work's historical context, a discussion of historical influences, and biographical information on William James. Annotations and notes from the editor clarify difficult passages for greater understanding, and a bibliogra…Read more
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249
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616Does "consciousness" exist?Journal of Philosophy, Psychology, and Scientific Methods 1 (18): 477-491. 1904.
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173A world of pure experience. IIJournal of Philosophy, Psychology and Scientific Methods 1 (21): 561-570. 1904.
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303A world of pure experienceJournal of Philosophy, Psychology and Scientific Methods 1 (21): 533-543. 1904.
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41Essays in religion and moralityHarvard University Press. 1982." These speeches and essays were written over a period of twenty-four years.
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41Essays, comments, and reviewsHarvard University Press. 1987.This generous omnium-gatherum brings together all the writings William James published that have not appeared in previous volumes of this definitive edition of ...
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26Manuscript lecturesHarvard University Press. 1988.This final volume of The Works of William James provides a full record of James's teaching career at Harvard from 1872 to 1907.
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33Manuscript essays and notesHarvard University Press. 1988.Closely related to this are his responses to the so-called Miller-Bode objections, which charged that his philosophy of pure experience could not solve the ...
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269Pragmatism: a new name for some old ways of thinkingMyers Education Press. 2019."The lectures that follow were delivered at the Lowell Institute in Boston in November and December, 1906, and in January, 1907, at Columbia University, in New York."-Preface, pg. 3.
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145The will to believe: and other writings from William JamesImage Books. 1995.One of the founders of psychology offers his classic exposition of the need for faith in the modern age, accompanied by several other of his most important works in a handy pocket edition. Original.
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140The vision of JamesElement. 1996.William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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62Talks to teachers on psychology and to students on some of life's idealsHarvard University Press. 1983.Still-vital lectures on teaching deal with psychology and the teaching art, the stream of consciousness, the child as a behaving organism, education and behavior, native and acquired reactions, habit, association of ideas, attention, memory, acquisition of ideas, perception, will, and more. The three addresses to students are "The Gospel of Relaxation," "On a Certain Blindness in Human Beings," and "What Makes a Life Significant?" Preface. 2 black-and-white illustrations.
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165William James: The notion of consciousness --communication made (in french) at the 5th international congress of psychology, Rome, 30 April (a new translation by Jonathan bricklin) (review)Journal of Consciousness Studies 12 (7): 55-64. 2005.I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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The Correspondence of William James, Volume 1Transactions of the Charles S. Peirce Society 29 (3): 467-475. 1993.
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123What at bottom is meant by calling the universe many or by calling it one? Pragmatically interpreted, pluralism or the doctrine that it is many means only that the sundry parts of reality may be externally related. Everything you can think of, however vast or inclusive, has on the pluralistic view a genuinely "external" environment of some sort or amount. Things are "with" one another in many ways, but nothing includes everything, or dominates over everything. The word "and" trails along after e…Read more
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50I have been encouraged by John Range, as part of the preparation for my talk in Paris on May 20 to some French philosophers, to look into Kant's position. This look has been a very brief one, considering the enormous amount written on the subject, so maybe I can get some useful corrections from this group..
Areas of Interest
| 17th/18th Century Philosophy |