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67Suárez Dobarrio, F., Francisco Sánchez y el escepticismo de su tiempoLogos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 23 (12): 293. 1989.The most popular work of Francisco Sánchez, Quo nihil scitur (1581), transmits an absolutely sceptic thought. However, other writings like Carmen de Cometa anni M.D.LXXVII (1578), offer us different ideas about how Sánchez considers possible the scientific knowledge like, for example, his idea about the casual relations between natural objects
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59The Beast and the Sovereign, volume 1, by Jacques Derrida (review)European Journal of Philosophy 19 (1): 158-160. 2011.
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23ABELLÁN, J. L.: Historia crítica del pensamiento español. Vol. 4Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 19 (12): 262. 1984.Sin resumen
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21The HopelessPhilosophy Today 60 (4): 851-858. 2016.This paper discusses hope and hopelessness in relation to history. It does so by turning to Benjamin’s famous statement that hope exists only for the hopeless, and to Derrida’s late thoughts on solitude and the world.
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20Issue theme - Process:Music. At the beginning there was an encounter, accidental or not. In Zagreb, in the early 1960's, Orson Welles was shooting parts of The Trial based on the writing of Franz Kafka. A kind of rumor, a tale, was burned into the memory of a city that at the time feverishly invested itself into modernism. Among those newly founded institutions the Zagreb Music Biennale has played a significant role. Almost four decades later, in April 2009 the Process:Music program within the 2…Read more
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17Combining genetic algorithms and the finite element method to improve steel industrial processesJournal of Applied Logic 10 (4): 298-308. 2012.
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17Making Poverty Visible: three thesesParrhesia 4 1-10. 2008.Hannah Arendt’s studies and essays on totalitarianism revealed that in the concentration camps of the National Socialists, human life reached a limit that teaches us something about the human being. Giorgio Agamben took up this insight and developed it further in his ethics of bare life.3 Are there indications in Arendt’s work that the human being can approach the limit of human life in other contexts as well? This essay will show that poverty also constitutes such a limit, a wall at which we ex…Read more
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17Detection and nudge-intervention on sensitive information in social networksLogic Journal of the IGPL 30 (6): 942-953. 2022.Detecting sensitive information considering privacy is a relevant issue on Online Social Networks (OSNs). It is often difficult for users to manage the privacy associated with their posts on social networks taking into account all the possible consequences. The aim of this work is to provide information about the sensitivity of the content of a publication when a user is going to share it in OSN. For this purpose, we developed a privacy-assistant agent that detects sensitive information. Based o…Read more
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13VorbemerkungIn Derrida Und Ich: Das Problem der Dekonstruktion, Transcript Verlag. pp. 9-10. 2008.
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12Visconti: Insights Into Flesh and BloodStanford University Press. 2008.Through an analysis of the works of Italian filmmaker Luchino Visconti, García Düttmann explores the insight that it is never the real but always the possible that blocks the path to change.
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9The HopelessPhilosophy Today 60 (4): 851-858. 2016.This paper discusses hope and hopelessness in relation to history. It does so by turning to Benjamin’s famous statement that hope exists only for the hopeless, and to Derrida’s late thoughts on solitude and the world.
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8Arte fortunata-un" divertimento". Adorno," l'arte e le arti"Iride: Filosofia e Discussione Pubblica 18 (1): 157-164. 2005.
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8Anhang I: Ein Mann zu jeder JahreszeitIn Derrida Und Ich: Das Problem der Dekonstruktion, Transcript Verlag. pp. 163-178. 2008.
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8An essay on Schiller's "Letters on the Aesthetic Education of Mankind", published here in a Spanish translation.
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7Hacia una antropología negativa benjaminianaAraucaria 23 (48). 2021.This paper establishes a critical relationship between the concepts of memory and experience in the writings of Walter Benjamin, as a preliminary step to expose the negative philosophy of the same author –conceived in terms of remembrance and redemption. This conceptual framework is necessary to propose a Benjaminian negative anthropology that rejects formal anthropological universality and the effort to impose a human ideal that must be achieved by all human beings.
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73. Drittes Modell: Anerkennung und SelbsttäuschungIn Derrida Und Ich: Das Problem der Dekonstruktion, Transcript Verlag. pp. 121-136. 2008.