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3033. reflective knowledge in the best circlesIn Steven Luper (ed.), Essential Knowledge: Readings in Epistemology, Longman. pp. 324. 2003.
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28How Must Knowledge Be Modally Related to What Is Known?Philosophical Topics 26 (1-2): 373-384. 1999.
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12RepliesPhilosophical Papers 40 (3). 2004.Philosophical Papers, Volume 40, Issue 3, Page 341-358, November 2011
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6Mind-body interaction and supervenient causationMidwest Studies in Philosophy 9 (1): 271-81. 1984.The mind-body problem arises because of our status as double agents apparently en rapport both with the mental and with the physical. We think, desire, decide, plan, suffer passions, fall into moods, are subject to sensory experiences, ostensibly perceive, intend, reason, make believe, and so on. We also move, have a certain geographical position, a certain height and weight, and we are sometimes hit or cut or burned. In other words, human beings have both minds and bodies. What is the relation …Read more
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1Plantinga on Epistemic InternalismIn Jonathan L. Kvanvig (ed.), Warrant and Contemporary Epistemology: Essays in Honor of Plantinga's Theory of Knowledge, Savage, Maryland: Rowman and Littlefield. pp. 73-87. 1996.
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7Philosophical Issues, Action TheoryWiley-Blackwell. 2012.This is a collection of papers on action theory, very broadly conceived. It contains cutting-edge work by some of the most important contributors in the field
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971For the Love of Truth?In Abrol Fairweather & Linda Trinkaus Zagzebski (eds.), Virtue epistemology: essays on epistemic virtue and responsibility, Oxford University Press. pp. 49-62. 2001.Rational beings pursue and value truth . Intellectual conduct is to be judged, accordingly, by how well it aids our pursuit of that ideal. I ask whether these platitudes mean, and whether they are true.
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6Sources and DeliverancesIn Chienkuo Mi Ruey-lin Chen (ed.), Naturalized Epistemology and Philosophy of Science, Brill | Rodopi. pp. 7--9. 2007.
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16Knowledge and Intellectual VirtueThe Monist 68 (2): 226-245. 1985.An intellectual virtue is a quality bound to help maximize one’s surplus of truth over error; or so let us assume for now, though a more just conception may include as desiderata also generality, coherence, and explanatory power, unless the value of these is itself explained as derivative from the character of their contribution precisely to one’s surplus of truth over error. This last is an issue I mention in order to lay it aside. Here we assume only a teleological conception of intellectual v…Read more
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62A Virtue Epistemology: Volume I: Apt Belief and Reflective KnowledgeOxford University Press UK. 2007.A Virtue Epistemology presents a new approach to some of the oldest and most gripping problems of philosophy, those of knowledge and scepticism. Ernest Sosa argues for two levels of knowledge, the animal and the reflective, each viewed as a distinctive human accomplishment. By adopting a kind of virtue epistemology in line with the tradition found in Aristotle, Aquinas, Reid, and especially Descartes, he presents an account of knowledge which can be used to shed light on different varieties of s…Read more
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11Virtue perspectivism: A response to Foley and FumertonPhilosophical Issues 5 29-50. 1994.I am grateful to both Richards, Foley and Fumerton, for the time and attention that they have given to my work. I have certainly learned from their excellent comments, just as I expected. Given the constraints, however, I must be selective in my response. First of all, I will aim to present my view of human knowledge in a broader context. Against this background I will then respond to several of the points they have made.
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2Experience and the Objects of Perception (review)Review of Metaphysics 39 (1): 142-144. 1985.This study aims primarily at an account of sensory experience and perception uncommitted to objectual sense data or sense impressions. In the end it does make room for sense impressions, but only as entities somehow abstracted from phenomenological attention to sense experience. The "phenomenological standpoint" is attained by imagining "that a transparent screen has been placed at right angles about three feet from your eyes between you and all the objects before you," and by imagining further …Read more
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15A defense of the use of intuitions in philosophyIn Michael Bishop & Dominic Murphy (eds.), Stich and His Critics, Blackwell. pp. 101--112. 2009.
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7The skeptic's appealIn Marjorie Clay & Keith Lehrer (eds.), Knowledge and skepticism, Westview Press. 1989.
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44De re belief, action explanations, and the essential indexicalIn Walter Sinnott-Armstrong, Diana Raffman & Nicholas Asher (eds.), Modality, morality, and belief: essays in honor of Ruth Barcan Marcus, Cambridge University Press. pp. 235--249. 1995.
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14How to resolve the pyrrhonian problematic: A lesson from Descartes (review)Philosophical Studies 85 (2-3): 229-249. 1997.A main epistemic problematic, found already in Aristotle’s Posterior Analytics, presents a threefold choice on how a belief may be justified: either through infinitely regressive reasoning, or through circular reasoning, or through reasoning resting ultimately on some foundation. Aristotle himself apparently takes the foundationalist option when he argues that rational intuition is a foundational source of scientific knowledge. The five modes of Agrippa, which pertain to knowledge generally, aga…Read more