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1Plantinga on Epistemic InternalismIn Jonathan L. Kvanvig (ed.), Warrant in Contemporary Epistemology, Lanham, Md: Rowman & Littlefield. pp. 73-87. 1996.
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640Value Matters in EpistemologyJournal of Philosophy 107 (4): 167-190. 2010.In what way is knowledge better than merely true belief? That is a problem posed in Plato’s Meno. A belief that falls short of knowledge seems thereby inferior. It is better to know than to get it wrong, of course, and also better than to get it right by luck rather than competence. But how can that be so, if a true belief will provide the same benefits? In order to get to Larissa you do not need to know the way. A true belief will get you there just as well. Is it really always better to know t…Read more
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233How Must Knowledge Be Modally Related to What Is Known?Philosophical Topics 26 (1-2): 373-384. 1999.
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122RepliesPhilosophical Papers 40 (3). 2004.Philosophical Papers, Volume 40, Issue 3, Page 341-358, November 2011
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94Replies to commentators on A Virtue EpistemologyPhilosophical Studies 144 (1): 137-147. 2009.Paul Boghossian discusses critically my account of intuition as a source of epistemic status. Stewart Cohen takes up my views on skepticism, on dreams, and on epistemic competence and competences and their relation to human knowledge. Hilary Kornblith focuses on my animal/reflective distinction, and, along with Cohen, on my comparison between how dreams might mislead us and how other bad epistemic contexts can do so. In this paper I offer replies to my three critics.
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7Philosophical Issues, Action TheoryWiley-Blackwell. 2012.This is a collection of papers on action theory, very broadly conceived. It contains cutting-edge work by some of the most important contributors in the field
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971For the Love of Truth?In Linda Zagzebski & Abrol Fairweather (eds.), Virtue Epistemology: Essays on Epistemic Virtue and Responsibility, Oxford: Oxford University Press. pp. 49-62. 2000.Rational beings pursue and value truth . Intellectual conduct is to be judged, accordingly, by how well it aids our pursuit of that ideal. I ask whether these platitudes mean, and whether they are true.
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62A Virtue Epistemology: Volume I: Apt Belief and Reflective KnowledgeOxford University Press UK. 2007.A Virtue Epistemology presents a new approach to some of the oldest and most gripping problems of philosophy, those of knowledge and scepticism. Ernest Sosa argues for two levels of knowledge, the animal and the reflective, each viewed as a distinctive human accomplishment. By adopting a kind of virtue epistemology in line with the tradition found in Aristotle, Aquinas, Reid, and especially Descartes, he presents an account of knowledge which can be used to shed light on different varieties of s…Read more
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67Two conceptions of knowledgeJournal of Philosophy 67 (3): 59-66. 1970.Knowledge of the nature of knowledge is deplorably scarce. Fortunately, the reason is not lack of interest. On the contrary, the bewildering variety of competing theories is part of the problem. It is to, be hoped, however, that intensive discussion of such theories will help reduce the scarcity. In what follows I want to contribute to this end by briefly discussing two of the theories.
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17Experience and the Objects of Perception (review)Review of Metaphysics 39 (1): 142-144. 1985.This study aims primarily at an account of sensory experience and perception uncommitted to objectual sense data or sense impressions. In the end it does make room for sense impressions, but only as entities somehow abstracted from phenomenological attention to sense experience. The "phenomenological standpoint" is attained by imagining "that a transparent screen has been placed at right angles about three feet from your eyes between you and all the objects before you," and by imagining further …Read more
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235Knowledge and Intellectual VirtueThe Monist 68 (2): 226-245. 1985.An intellectual virtue is a quality bound to help maximize one’s surplus of truth over error; or so let us assume for now, though a more just conception may include as desiderata also generality, coherence, and explanatory power, unless the value of these is itself explained as derivative from the character of their contribution precisely to one’s surplus of truth over error. This last is an issue I mention in order to lay it aside. Here we assume only a teleological conception of intellectual v…Read more
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840Reflective knowledge in the best circlesJournal of Philosophy 94 (8): 410-430. 1997.According to Moore, his argument meets three conditions for being a proof: first, the premiss is different from the conclusion; second, he knows the premiss to be the case; and, third, the conclusion follows deductively.2 Further conditions may be required, but he evidently thinks his proof would satisfy these as well. As Moore is well aware, many philosophers will feel he has not given “...any satisfactory proof of the point in question."3 Some, he believes, will want the premiss itself proved.…Read more
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265Sosa on propositional attitudes de dicto and de re: Rejoinder to HintikkaJournal of Philosophy 68 (16): 498-501. 1971.
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44De re belief, action explanations, and the essential indexicalIn Walter Sinnott-Armstrong, Diana Raffman & Nicholas Asher (eds.), Modality, morality, and belief: essays in honor of Ruth Barcan Marcus, Cambridge University Press. pp. 235--249. 1995.
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855A defense of the use of intuitions in philosophyIn Michael Bishop & Dominic Murphy (eds.), Stich and His Critics, Blackwell. pp. 101--112. 2009.
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298Can There Be a Discipline of Philosophy? And Can It Be Founded on Intuitions?Mind and Language 26 (4): 453-467. 2011.This paper takes up the critique of armchair philosophy drawn by some experimental philosophers from survey results. It also takes up a more recent development with increased methodological sophistication. The argument based on disagreement among respondents suggests a much more serious problem for armchair philosophy and puts in question the standing of our would-be discipline
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1292The place of reasons in epistemologyIn Daniel Star (ed.), The Oxford Handbook of Reasons and Normativity, Oxford University Press. 2018.This paper considers the place of reasons in the metaphysics of epistemic normativity and defends a middle ground between two popular extremes in the literature. Against members of the ‘reasons first’ movement, we argue that reasons are not the sole fundamental constituents of epistemic normativity. We suggest instead that the virtue-theoretic property of competence is the key building block. To support this approach, we note that reasons must be possessed to play a role in the analysis of ce…Read more
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228How to resolve the pyrrhonian problematic: A lesson from Descartes (review)Philosophical Studies 85 (2-3): 229-249. 1997.A main epistemic problematic, found already in Aristotle’s Posterior Analytics, presents a threefold choice on how a belief may be justified: either through infinitely regressive reasoning, or through circular reasoning, or through reasoning resting ultimately on some foundation. Aristotle himself apparently takes the foundationalist option when he argues that rational intuition is a foundational source of scientific knowledge. The five modes of Agrippa, which pertain to knowledge generally, aga…Read more