•  127
    Hedonism and virtue
    In Peter R. Anstey (ed.), The Oxford handbook of British philosophy in the seventeenth century, Oxford University Press. pp. 415. 2013.
    This chapter examines the views of seventeenth-century British philosophers on the relation between virtue and hedonism, explaining that many philosophers believed that a defense of virtue required rejection of hedonism. It discusses the reformulation of moral philosophy proposed by Thomas Hobbes, and analyzes the reactions of Richard Cumberland and Cambridge Platonists Ralph Cudworth and Henry More. The chapter also considers the revival of Epicureanism and early modern natural law theory.
  •  151
    Unity, Reality and Simple Substance
    The Leibniz Review 18 207-224. 2008.
  •  245
    Salvation as a state of mind: The place of acquiescentia in Spinoza's ethics
    British Journal for the History of Philosophy 7 (3). 1999.
    (1999). Salvation as a state of mind: The place of acquiescentia in spinoza's ethics. British Journal for the History of Philosophy: Vol. 7, No. 3, pp. 447-473. doi: 10.1080/09608789908571039
  •  137
    Leibniz: nature and freedom (edited book)
    with Donald Rutherford and J. A. Cover
    Oxford University Press. 2005.
    The revival of Leibniz studies in the past twenty-five years has cast important new light on both the context and content of Leibniz's philosophical thought. Where earlier English-language scholarship understood Leibniz's philosophy as issuing from his preoccupations with logic and language, recent work has recommended an account on which theological, ethical, and metaphysical themes figure centrally in Leibniz's thought throughout his career. The significance of these themes to the development …Read more
  •  115
    Introduction
    American Catholic Philosophical Quarterly 76 (4): 523-530. 2002.
  •  40
    Oxford Studies in Early Modern Philosophy (edited book)
    Oxford University Press. 2012.
    Oxford Studies in Early Modern Philosophy presents a selection of the best current work in the history of early modern philosophy. It focuses on the seventeenth and eighteenth centuries--the extraordinary period of intellectual flourishing that begins, very roughly, with Descartes and his contemporaries and ends with Kant