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Bruno Latour

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    109
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  • All publications (109)
  • A social constructivist field study'
    with Steve Woolgar
    In Robert Klee (ed.), Scientific inquiry: readings in the philosophy of science, Oxford University Press. pp. 251. 1999.
  •  10
    PROTEE 2000. Final Report. European Commission
    with Wiebe Bijker, Philippe Laredo, Steve Woolgar, Ruth McNally, Peter Peters, Annique Hommels, Michel Duret, and Solange Martin
    Sociology of Science
  •  48
    War of the Worlds: What about Peace?
    with John Tresch
    Prickly Paradigm. 2002.
    Bruno Latour is best known for his work in the cultural study of science. In this pamphlet he turns his attention to another worthy pursuit: the project of peace. As one might expect, Latour gives us a radically different picture of this project than Kant or the philosophes, asserting that the West has been in a constant state of war both with other cultures and its own—although unwittingly so. Read through the lens of his trademark take on "the modern," his arguments are original, thoughtful, a…Read more
    Bruno Latour is best known for his work in the cultural study of science. In this pamphlet he turns his attention to another worthy pursuit: the project of peace. As one might expect, Latour gives us a radically different picture of this project than Kant or the philosophes, asserting that the West has been in a constant state of war both with other cultures and its own—although unwittingly so. Read through the lens of his trademark take on "the modern," his arguments are original, thoughtful, and, as usual, provocative.
    Peace
  • La fabrique du droit. Une ethnographie du Conseil d'État
    Revue Philosophique de la France Et de l'Etranger 193 (4): 504-504. 2003.
    Continental Philosophy
  •  125
    Whose cosmos, which cosmopolitics? Comments on the peace terms of Ulrich Beck
    Common Knowledge 10 (3): 450-462. 2004.
    Social and Political Philosophy
  •  1
    For travellers
    with Michel Serres
    In Mike Crang & N. J. Thrift (eds.), Thinking space, Routledge. pp. 281. 2000.
  • Trains of Thought
    Aspects of Consciousness
  •  93
    Symposium papers, comments and an abstract: Comments on "the sociology of knowledge about child abuse"
    Noûs 22 (1): 67-69. 1988.
    Sociology of Science
  •  3
    Clothing the naked truth
    In Hilary Lawson & Lisa Appignanesi (eds.), Dismantling Truth: Reality in the Post-modern World, Weidenfeld. pp. 101--26. 1989.
  •  88
    Politics of nature: East and West perspectives
    Ethics and Global Politics 4 (1): 71-80. 2011.
    Recent years have witnessed an increasing interest in ecological issues among thinkers concerned with cosmopolitics. Here I wish to offer a slightly different perspective on the politics of ecological issues by adding two lines of reasoning to the topic: one of them from my original field, science and technology studies, and the other from what I have called the anthropology of the moderns
    Social and Political PhilosophyPolitical Theory
  •  133
    Peace and Mind: Seriatim Symposium on Dispute, Conflict, and Enmity
    with Alick Isaacs, Randall Collins, Peter Burke, G. Thomas Tanselle, Alexander Goehr, Anne Carson, Marcel Detienne, Daniel Herwitz, Frank R. Ankersmit, Vicki Hearne, Jeffrey M. Perl, and Elizabeth Key Fowden
    Common Knowledge 8 (1): 20-23. 2002.
    EthicsPeace
  • Moraal en technologie. Het einde der middelen
    Krisis 3 (3): 3-17. 2000.
  •  94
    Wizualizacja i poznanie: zrysowywanie rzeczy razem
    Avant: Trends in Interdisciplinary Studies 3 (T). 2012.
    The author of the present paper argues that while trying to explain the institutional success of the science and its broad social impact, it is worth throwing aside the arguments concerning the universal traits of human nature, changes in the human mentality, or transformation of the culture and civilization, such as the development of capitalism or bureaucratic power. In the 16th century no new man emerged, and no mutants with overgrown brains work in modern laboratories. So one must also rejec…Read more
    The author of the present paper argues that while trying to explain the institutional success of the science and its broad social impact, it is worth throwing aside the arguments concerning the universal traits of human nature, changes in the human mentality, or transformation of the culture and civilization, such as the development of capitalism or bureaucratic power. In the 16th century no new man emerged, and no mutants with overgrown brains work in modern laboratories. So one must also reject the Great Divide between the cultures of the scientific and pre-scientific and replace it with multiple, uncertain and unexpected ‘not-so-great divides’, which can be described in meticulous anthropological studies. Although the achievements of science are certainly spectacular, and the gap between scientific practice and other areas of activity is so obvious, this does not mean that one must look for the \"great\" reasons behind this situation. One should rather focus on quite down-to-earth practices and tools used by scientists. A significant part of their activities can be described by referring to the craft of writing, reading and transforming of various types of inscriptions (records), and broadly understood visualization – their combining, performing, interpreting, confronting, comparing, shifting, shuffling etc. The important role of these tools and methods is especially visible in situations of scientific controversy. It is so because scientific controversies are won by the one able to muster on the spot the largest number of well aligned and faithful allies, and the technology of writing, printing and visualizing play a special role in mobilizing them. These are necessary to ensure that certain factors can be mobile – easy to move from place to place, and yet, immutable – not undergoing deformation as a result of the movement. This way, scientists are able to not only diffuse different types of factors relevant to the dispute and the process of constituting science, but also concentrate them in the centers of calculation, where, through accumulation, one can take actions not available elsewhere
    Scientific Practice
  •  149
    Il n'y a pas de monde commun : il faut le composer
    Multitudes 45 (2): 38-41. 2011.
    17th/18th Century British Philosophy
  •  9
    The trouble with actor-network theory
    Philosophia: tidsskrift for filosofi 25 (3-4). 1997.
    Sociology of Science
  •  84
    "Do you believe in reality?" news from the trenches of the science wars
    In Robert C. Scharff & Val Dusek (eds.), Philosophy of technology: the technological condition: an anthology, Blackwell. pp. 126--137. 2003.
    Ethics
  •  95
    The Construction of RealityMichael A. Arbib Mary B. Hesse
    Isis 79 (1): 135-137. 1988.
    Philosophy of MindHistory of Science, MiscSocial Constructionism about ScienceSociology of Science
  •  478
    Reassembling the Social: An Introduction to Actor-Network-Theory
    Oxford University Press. 2005.
    Latour is a world famous and widely published French sociologist who has written with great eloquence and perception about the relationship between people, science, and technology. He is also closely associated with the school of thought known as Actor Network Theory. In this book he sets out for the first time in one place his own ideas about Actor Network Theory and its relevance to management and organization theory.
    Philosophy of Social Science, General WorksPhilosophy of Sociology, MiscApproaches to Social Ontolog…Read more
    Philosophy of Social Science, General WorksPhilosophy of Sociology, MiscApproaches to Social Ontology, Misc
  •  1
    Biopower and public life
    Multitudes 1. 2000.
    Political philosophy reduced man to a speaking being and forgot his old trade with nature. We discover back this trade, as a political object, an issue for militancy, and we don’t believe any longer in mankind power
    Michel Foucault
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