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Andrea Bertino

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  • All publications (41)
  •  29
    Entidealisierung der Geschichte
    In "Vernatürlichung": Ursprünge von Friedrich Nietzsches Entidealisierung des Menschen, Seiner Sprache Und Seiner Geschichte Bei Johann Gottfried Herder, De Gruyter. pp. 219-312. 2011.
  •  30
    Einleitung
    In "Vernatürlichung": Ursprünge von Friedrich Nietzsches Entidealisierung des Menschen, Seiner Sprache Und Seiner Geschichte Bei Johann Gottfried Herder, De Gruyter. pp. 1-23. 2011.
  •  36
    Der Begriff und die Methodik der Vernatürlichung des Menschen
    In "Vernatürlichung": Ursprünge von Friedrich Nietzsches Entidealisierung des Menschen, Seiner Sprache Und Seiner Geschichte Bei Johann Gottfried Herder, De Gruyter. pp. 24-111. 2011.
  •  14
    Europa nach Nietzsche: Integration ohne Identität
    In Marco Brusotti, Michael McNeal, Corinna Schubert & Herman Siemens (eds.), European/Supra-European: Cultural Encounters in Nietzsche's Philosophy, De Gruyter. pp. 75-86. 2020.
    Bertino ponders the question of identity for Europeans and whether it requires a strong identity, comparable with national identities. It is based on a reconstruction of Nietzsche’s idea of the fundamental ambivalence of the democratic process, which nonetheless remains irresistible. While creating a European culture that affirms difference and fosters individuality - which is Nietzsche’s aim - requires dispensing with national limitations, democracy problematically levels individuals. Bertino e…Read more
    Bertino ponders the question of identity for Europeans and whether it requires a strong identity, comparable with national identities. It is based on a reconstruction of Nietzsche’s idea of the fundamental ambivalence of the democratic process, which nonetheless remains irresistible. While creating a European culture that affirms difference and fosters individuality - which is Nietzsche’s aim - requires dispensing with national limitations, democracy problematically levels individuals. Bertino emphasizes the historical and pluralistic view “good Europeans” adopt, and the ironical distance with which they consider determinations of their own identity.
  •  36
    Der Mensch als Opferwesen bei Nietzsche
    Internationales Jahrbuch für Philosophische Anthropologie 7 (1): 121-136. 2017.
    Name der Zeitschrift: Internationales Jahrbuch für philosophische Anthropologie Jahrgang: 7 Heft: 1 Seiten: 121-136.
  •  32
    Begriffs- und Sachregister
    In "Vernatürlichung": Ursprünge von Friedrich Nietzsches Entidealisierung des Menschen, Seiner Sprache Und Seiner Geschichte Bei Johann Gottfried Herder, De Gruyter. pp. 341-348. 2011.
  •  36
    Siglenverzeichnis
    with Benjamin Alberts, Andreas Rupschus, and Ekaterina Poljakova
    In Andrea Bertino, Ekaterina Poljakova, Andreas Rupschus & Benjamin Alberts (eds.), Zur Philosophie der Orientierung, De Gruyter. pp. 409-410. 2016.
  •  26
    Personenregister
    with Benjamin Alberts, Andreas Rupschus, and Ekaterina Poljakova
    In Andrea Bertino, Ekaterina Poljakova, Andreas Rupschus & Benjamin Alberts (eds.), Zur Philosophie der Orientierung, De Gruyter. pp. 411-416. 2016.
  •  24
    Nietzsches Anthropologiekritik
    with Werner Stegmaier
    In Marc Rölli (ed.), Fines Hominis?: Zur Geschichte der philosophischen Anthropologiekritik, Transcript Verlag. pp. 65-80. 2015.
  •  26
    Lichtmetaphorik und Schatten Gottes in Nietzsches neuer Aufklärung
    Archiv für Begriffsgeschichte 57 197-216. 2015.
    The paper aims to present Nietzsche's project of a new Enlightenment on the basis of his use of the metaphor which the Enlightenment employs for its self-presentation, namely the metaphor of light. Firstly it is shown, above all in consideration of Nietzsche's early account of language, that it is methodologically necessary to examine Nietzsche's critique of the Enlightenment from a metaphorological point of view. Examining his differentiated use of the metaphor of light we can then more precise…Read more
    The paper aims to present Nietzsche's project of a new Enlightenment on the basis of his use of the metaphor which the Enlightenment employs for its self-presentation, namely the metaphor of light. Firstly it is shown, above all in consideration of Nietzsche's early account of language, that it is methodologically necessary to examine Nietzsche's critique of the Enlightenment from a metaphorological point of view. Examining his differentiated use of the metaphor of light we can then more precisely understand, in which sense Nietzsche can recognize a strong bond between the notion of Enlightenment and the practice of transfiguration. Finally, we clarify the connection suggested by Nietzsche between the ideals of a new Enlightenment and the thought of eternal recurrence of the same.
  • L'eroico-idillico epicuro nella critica nietzschiana del cristianesimo
    Giornale di Metafisica 28 (1): 79-109. 2006.
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