A.t. Fyfe

How can we maintain the reality and significance of human moral concerns in a universe that science has seemingly revealed to be utterly indifferent to us? This paper follows William James’ struggle to answer this question, from his early embrace of his father’s religious monism, through a period of atheistic scientism, to his mature position advocating for belief in a finite God. While James is often read as defending religious faith on pragmatic grounds, I argue instead that his belief can only be understood as part of his lifelong project to recognize evil’s reality and significance.

William James argued that certain beliefs require a leap of faith before sufficient evidence becomes available—and his paradigm example of such beliefs is taken from science. Scientific knowledge often begins with a weakly supported and underdeveloped proposal, laden with contrary evidence, and plagued by internal inconsistencies. Consequently, the proposal often garners limited interest. Initially, a novel scientific proposal only appeals to a small group of scientists who instinctually find something in the proposal that strikes them as profoundly right. Motivated by faith, they are convinced that once the hypothesis has been further developed, revised, and its full promise made good on over the course of years or decades of hard work, that their early belief will ultimately be vindicated. The present paper contends that James' "The Will to Believe" justifies religious faith on precisely the same grounds. James' defense of faith is an attempt to apply his views about belief ahead of sufficient evidence in scientific knowledge formation to defend a religious believer's faith. The relationship between belief and evidence when it comes to the religious hypotheses is—as James puts it—analogous to California's gold. California is where one travels to bring gold back from, carrying gold to California is to get matters backwards; likewise, belief is the means of discovering scientific and religious truth, to demand evidence before belief is the wrong way around.