Aisha Paulina Lami Kadiri

This article takes the Plantationocene concept as a departure point to question Earth System Models (ESMs). The term emphasises the formative role of plantation ecologies and colonialism as drivers of planetary change. Taking the tension between the need to document the Plantationocene’s planetary impact and the inability of models to fully grasp and articulate its violent ramifications, the paper interrogates how modelling limits what stories about planetary change can be told. This includes the limited kinds of political interventions modelling enables, the colonial legacy of data collection, as well as more recent acts of data extraction and dispossession. The paper proposes that the Plantationocene can be counter-modelled in a way that integrates friction, communal counter-mapping, and climate fiction. This effort could form part of a broader reparative and radical response to the ongoing planetary catastrophe.

Questions of data privacy in Africa are imbued with complexity. We examine a slice of this complexity by putting the concept of contextual integrity into dialogue with Africa's plural-legal contexts to explore data privacy within Africa's emerging digital landscape. The conceptual insights are empirically illustrated based on a case study in Ghana, involving content analysis of policy documents and interviews with a sample of residents, cultural leaders (among the Akan ethnic group), subject matter experts, and digital entrepreneurs (e.g. fintech firms). Our findings illuminate a nuanced and contextually rooted understanding of privacy, focusing on the complementarities and tensions around data anonymization for privacy; the multiplicity of information spheres that result in a complicated terrain of privacy breaches; and the individuality, mutuality, and collectivity of privacy harms and remedies thereof. Our findings challenge prevailing discourses in the literature that either suggests (a) misalignments between locally-rooted privacy norms and European-imported statutory regulations on privacy in African countries or (b) privacy myopia among Africans—underestimating their personal information and the need to protect such information. We suggest shifting away from such privacy discourses from above (meta-narratives, generalizations, and inherent assumptions on African states and societies) to conversations from below. That is, refocusing on the particularities of place, culture, and norms that complicate meta-narratives on privacy. This requires centering the everyday privacy norms that result from co-existing, and sometimes oppositional, customary-informed and state-stipulated information norms within Africa's emerging digital landscapes.

The concept of an individual, liberal data subject, who was traditionally at the centre of data protection efforts has recently come under scrutiny. At the same time, the particularly destructive effect of digital technology on Black people establishes the need for an analysis that not only considers but brings racial dimensions to the forefront. I argue that because Afrofuturism situates the Black struggle in persistent, yet continuously changing structural disparities and power relations, it offers a powerful departure point for re-imagining data protection. Sketching an Afrofuturist data subject then centres on radical subjectivity, collectivity, and contextuality.