Alan Malachowski

Successful business activity in the market is commonly likened to evolution and the survival of the fittest, in which there is little, if any, place for ethics. The author questions various assumptions underlying this view, and suggests that competition can bring out the best as well as the worst in human character. He is a member of the Department of Philosophy in the Faculty of Letters, Reading University, Whiteknights, Reading RG6 2AH. This paper was first presented at a Seminar on Teaching Business Ethics held at London Business School on Friday, 10 March, 1995

Pragmatism established a philosophical presence over a century ago through the work of Charles Peirce, William James and John Dewey, and has enjoyed an unprecedented revival in recent years owing to the pioneering efforts of Richard Rorty and Hilary Putnam. The essays in this volume explore the history and themes of classic pragmatism, discuss the revival of pragmatism and show how it engages with a range of areas of inquiry including politics, law, education, aesthetics, religion and feminism. Together they provide readers with an overview of the richness and vitality of pragmatist thinking and the influence that it continues to exert both in philosophy and other disciplines. The volume will be of interest to students and scholars of pragmatism, American philosophy and political theory.

This essay contrasts Richard Rorty’s the low-key, naturalistic handling of ontological concerns with the metaphysical approach that has recently become predominant within philosophy. It identifies some features of the latter approach that will surprise many outsiders who sympathise with the anti-metaphysical turn taken since Hume. The essay suggests that while Rorty does not provide a theoretical antidote to metaphysically-laden ontology, he does offer pragmatic advice that its advocates would do well to heed.

The dramatic resurgence of American Pragmatism was one of the most important intellectual developments in the Twentieth Century. As the influence of this revitalised movement continues to spread across a variety of disciplines ranging from law to literary theory, the time is ripe for a considered reassessment of both its origins in the works of Charles Peirce, William James and John Dewey and its later revival in the hands of thinkers such as Richard Rorty and Hilary Putnam. This three-volume collection gathers together the necessary material for just such an 'assessment'. As such, it will an invaluable research tool for scholars and students who need to understand the significance of Pragmatism's unique place in the history of ideas. Alan Malachowski is an Honorary Lecturer in Philosophy at the Department of Philosophy, University of East Anglia.

Successful business activity in the market is commonly likened to evolution and the survival of the fittest, in which there is little, if any, place for ethics. The author questions various assumptions underlying this view, and suggests that competition can bring out the best as well as the worst in human character. He is a member of the Department of Philosophy in the Faculty of Letters, Reading University, Whiteknights, Reading RG6 2AH. This paper was first presented at a Seminar on Teaching Business Ethics held at London Business School on Friday, 10 March, 1995.

This article examines some general features of what Richard Rorty called "cultural politics." It attempts to explain why Rorty thought it both possible and desirable to give politics priority over ontology. He set aside traditional philosophical questions concerning what there is, while making those worth retaining subservient to cultural negotiation. Rorty's conception of cultural politics can perhaps avoid the complaint that by failing to deliver a substantial version of objectivity, he falls hostage to dangerous relativism

Richard Rorty is notorious for contending that the traditional, foundation-building and truth-seeking ambitions of systematic philosophy should be set aside in favour of a more pragmatic, conversational, hermeneutically guided project. This challenge has not only struck at the heart of philosophy but has ricocheted across other disciplines, both contesting their received self-images and opening up new avenues of inquiry in the process. Alan Malachowski provides an authoritative overview of Rorty's considerable body of work and a general assessment of his impact both within philosophy and in the humanities more broadly. He begins by explaining the genesis of Rorty's central ideas, tracking their development from suggestions in his early papers through their crystallization in his groundbreaking book, "Philosophy and the Mirror of Nature". Malachowski evaluates some of the common criticisms of Rorty's position and his ensuing pragmatism. The book examines the subsequent evolution of his ideas, focusing particularly on the main themes of his second major work, Contingency, Irony, and Solidarity. The political and cultural impact of Rorty's writings on such diverse fields as feminism, cultural and literary theory, and international relations are also considered, and the author explores why Rorty's work has generally found its warmest reception in these areas rather than among mainstream philosophers.

Cosmic questions concern the relationship between the meaning we attribute to our lives and the cosmos within which such lives are situated. After explaining why such questions are liable to seem problematic, this article considers two responses to the envisaged difficulties. The first, a dismissive philosophical response, is itself dismissed. And, the second, which takes into account the socio-historical context of these difficulties, points towards Richard Rorty’s idea of radical self-reliance as a solution. Thomas Nagel’s exceptionalism, his reluctance to accept either of these responses is then criticized on the grounds that it resurrects a conception of the religious temperament that is no longer tenable.

Richard Rorty was inspired by Romanticism’s elevation of the imagination over the power of reason and appropriated its resulting conception of creativity to bolster his own notion of solidarity. In this chapter, however, we examine some puzzling aspects of his other appeals to the imaginative capacities of human beings. In the first place, we look at how those appeals square with his holism and his naturalism, and find interesting tensions there. Secondly, we highlight some questionable aspects of Rorty’s portrayal of the role of contingency and geniuses in cultural change. The chapter concludes with some brief observations regarding how Rorty’s views on the imagination influence his approach to both politics and morality.

There has been an upsurge of interest in Rorty's contribution to philosophy in recent years, and his extensive influence is now widely acknowledged. Clear division of RR's work to give people a way in to the study of this wide-ranging philosopher. Five parts dealing with: (1) Rorty's early work (2) key texts (3) Rorty's unique pragmatist approach to key philosophical themes (4) reactions to, and appropriations of, Rorty's work, and (5) a selection of essays dealing with the practical application of Rorty's work to a selection of issues in culture, ethics, and politics. The clear presentation of Rorty's diverse work makes the volume ideal for advanced undergraduate and postgraduate-level courses in philosophy (with strong potential interest from those studying Law, Literature, Feminism and Aesthetics, to name a few)