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The Moral Virtues and Theological Ethics by Romanus Cessario, O.PThe Thomist 56 (2): 339-344. 1992.In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS The Moral Virtues and Theological Ethics. By RoMANUS CESSARIO, O.P. Notre Dame: University of Notre Dame Press, 1991. Pp. x +204. $24.95. What we learn from Holy Scripture about the kind of life which God commands us to lead depends in key part upon our prior natural and rational understanding of many of the key expressions used in Scripture. So it is with those expressions which name and characterize the virtues. We are…Read more
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259Is patriotism a virtue?In Derek Matravers & Jonathan E. Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology, Routledge. 2002.This is the text of The Lindley Lecture for 1984, given by Alasdair Maclntyre, a Scottish philosopher
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30Interview - Alasdair MacIntyreThe Philosophers' Magazine 40 47-48. 2008.Alasdair MacIntyre’s seminal book After Virtue was central in the rehabilitation of the Aristotelian approach to ethics. His work in moral and political philosophy is among the most important of his generation, and is influenced by Marx, Aquinas, Aristotle, and conversion to Roman Catholicism. He is a permanent senior research fellow at the University of Notre Dame.
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23Kierkegaard After MacIntyre: Essays on Freedom, Narrative, and VirtueOpen Court Publishing. 2001.The 1990s saw a revival of interest in Kierkegaard's thought, affecting the fields of theology, social theory, and literary and cultural criticism. The resulting discussions have done much to discredit the earlier misreadings of Kierkegaard's works.
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12. Die Thesen über Feuerbach. Ein Weg, der nicht beschritten wurdeIn Harald Bluhm (ed.), Karl Marx / Friedrich Engels: Die Deutsche Ideologie, Akademie Verlag. pp. 25-40. 2010.
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174Alasdair Macintyre on education: In dialogue with Joseph DunneJournal of Philosophy of Education 36 (1). 2002.This discussion begins from the dilemma, posed in some earlier writing by Alasdair MacIntyre, that education is essential but also, in current economic and cultural conditions, impossible. The potential for resolving this dilemma through appeal to ‘practice’, ‘narrative unity’, and ‘tradition’(three core concepts in After Virtue and later writings) is then examined. The discussion also explores the relationship of education to the modern state and the power of a liberal education to create an ‘e…Read more
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12Wahre Selbsterkenntnis durch Verstehen unserer selbst aus der Perspektive andererDeutsche Zeitschrift für Philosophie 44 (4): 671-684. 1996.
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28Albert R. Jonsen and Stephen Toulmin, "The Abuse of Casuistry: A History of Moral Reasoning" (review)Journal of the History of Philosophy 28 (4): 634. 1990.
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11Review of Peter Thomas Geach: Truth, Love and Immortality: An Introduction to Mctaggart’s Philosophy (review)Ethics 91 (4): 667-668. 1981.
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31Review of John Finnis: Moral Absolutes: Tradition, Revision, and Truth (Michael J. McGivney Lectures of the John Paul II Institute) (review)Ethics 103 (4): 811-812. 1993.
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15Prospects for a Common Morality (review)Philosophy and Phenomenological Research 55 (2): 484-487. 1995.
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Foreword to the second editionIn Isaiah Berlin (ed.), Concepts and categories: philosophical essays, Penguin Books. 1978.
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About what do contemporary Atheists and Theists disagree?In Fran O'Rourke & Patrick Masterson (eds.), Ciphers of transcendence: essays in philosophy of religion in honour of Patrick Masterson, Irish Academic Press. 2019.
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17Dependent Rational Animals: Why Human Beings Need the VirtuesOpen Court. 1999.According to the author of "After Virtue, " to flourish, humans need to develop virtues of independent thought and acknowledged social dependence. This book presents the moral philosopher's comparison of humans to other animals and his exploration of the impact of these virtues.
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23On Being a Theistic Philosopher in a Secularized CultureProceedings of the American Catholic Philosophical Association 84 23-32. 2010.
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51How Aristotelianism Can Become Revolutionary: Ethics, Resistance, and UtopiaPhilosophy of Management 7 (1): 3-7. 2008.
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11Precis of Whose Justice? Which Rationality?Philosophy and Phenomenological Research 51 (1): 149-152. 1991.
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135Critical Remarks on The Sources of the Self by Charles Taylor (review)Philosophy and Phenomenological Research 54 (1): 187-190. 1994.
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37Prospects for a Common Morality (review)Philosophy and Phenomenological Research 55 (2): 484-487. 1995.
Notre Dame, Indiana, United States of America