This article proposes a fundamental reversal in metaphysical orientation: instead of grounding existence in being, it interprets being as a local articulation within a more primary ontological condition. Drawing from phenomenology, process philosophy, and structural realism, the paper develops a non-substantialist ontology of configuration, wherein entities are not primitives but outcomes of differential stabilization. Existence is not treated as a genus, a property, or a quantifier, but as a tr…
Read moreThis article proposes a fundamental reversal in metaphysical orientation: instead of grounding existence in being, it interprets being as a local articulation within a more primary ontological condition. Drawing from phenomenology, process philosophy, and structural realism, the paper develops a non-substantialist ontology of configuration, wherein entities are not primitives but outcomes of differential stabilization. Existence is not treated as a genus, a property, or a quantifier, but as a transcendental operator of ontological effectuation, a pre-categorial regime that enables the emergence, articulation, and intelligibility of being. This framework challenges classical ontologies and redefines the role of general philosophy as the epistemology of effectuation, rather than the doctrine of objects. The model introduces a stratified account of ontological configurations, to be further developed in subsequent work.