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1007Artificial Intelligence and Moral Theology: A ConversationJournal of Moral Theology 11 (Special Issue 1): 13-40. 2022.
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143Once Again What Counts as ArtPhilosophia: Philosophical Quarterly of Israel 2 (44): 633-644. 2016.The question of what art is and why certain objects and events are considered art is examined. In the light of John Searle’s Social Philosophy, a hybrid Institutionalist-Functionalist explanation of what counts as art is presented. However, Searle’s apparatus applied to the ontology of the work of art is not enough to answer the question of why art has the status it exhibits. The proposal is to trace back the ontology of art to the origins of the dichotomy between freedom and necessity, and more…Read more
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85A Concausal Approach to the Mind-Body ProblemJournal of Polian Studies 5 31-74. 2022.This paper tests Leonardo Polo’s concausality against the challenges of epiphenomenalism, overdetermination, and reductionism that the contemporary mind-body problem presents. Analysis of Jaegwon Kim’s criticism of John Searle’s Biological Naturalism exemplifies the aporias of the mind-body relation generated by dualism and physicalism. In contrast with these ontologies, Aristotle’s notion of matter as potentiality requires a plurality of causal senses and is a viable alternative to both dualism…Read more
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75What Is the Mark of the Mental: Leonardo Polo's Retrieval of Aristotle's 'Energeia'Journal of Polian Studies 1 25-45. 2014.Posing qualia as the mark of the mental presents problems for both reductionist and non-reductionist views of the mind. An alternative platform to understand the ontology of mental states is presented using Polo's retrieval of Aristotle's notion of energeia. I propose that mental states are characterized in terms of temporal integration, a feature of mental states that happen in time but do not require duration in time. Other features like simultaneity, commensurability, and non-failure are deri…Read more
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44Encountering Artificial Intelligence: Ethical and Anthropological ReflectionsPickwick Press. 2023.What does it mean to consider the world of AI through a Christian lens? Rapid developments in AI continue to reshape society, raising new ethical questions and challenging our understanding of the human person. Encountering Artificial Intelligence draws on Pope Francis’ discussion of a culture of encounter and broader themes in Catholic social thought in order to examine how current AI applications affect human relationships in various social spheres and offers concrete recommendations for bette…Read more
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44Habitual Knowledge of GodJournal of Polian Studies 3 55-70. 2016.This paper explores Polo's proposal of an anthropological access to God's existence in addition to the traditional metaphysical Five Ways. More specifically, it focuses on the role of intellectual habits, in particular the habit of wisdom and the habit of personal intellect, in acquiring knowledge of God as the creator of the person. Habitual knowledge, according to Polo, is possible because the agent intellect illuminates intelligible contents, may that be the phantasm, to operations of the int…Read more
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32Once Again, What Counts as Art?Philosophia 44 (2): 633-644. 2016.The question of what art is and why certain objects and events are considered art is examined. In the light of John Searle’s Social Philosophy, a hybrid Institutionalist-Functionalist explanation of what counts as art is presented. However, Searle’s apparatus applied to the ontology of the work of art is not enough to answer the question of why art has the status it exhibits. The proposal is to trace back the ontology of art to the origins of the dichotomy between freedom and necessity, and more…Read more
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25Bridging the Gap between Aristotle’s Use and Theory of MetaphoraApeiron 50 (2): 135-151. 2017.Journal Name: Apeiron Issue: Ahead of print
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13Marcos, Alfredo: Aristóteles y otros animales. Una lectura filosófica de la Biología aristotélica, PPU, Barcelona, 1997Anuario Filosófico 888-889. 1998.
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8LLANO, Alejandro y OTROS: Breve diagnóstico de la cultura española, Rialp, Madrid, 1992, 239 págsAnuario Filosófico 560-561. 1992.
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8AYLLÓN, JOSÉ RAMÓN, En torno al hombre, Rialp, Madrid, 1992, 248 págsAnuario Filosófico 418-419. 1993.
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7El soporte cognoscitivo de la filosofía en la postmodernidadAnuario Filosófico 29 (55): 1061-1076. 1996.The habitual knowledge offers the postmodernity philosophy the neccesary cognitive support for its thematic opening. That is way the notion of habitual knowledge allow the continuation of the philosophy and, specificly, about metaphysics
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Bridging the Gap between Aristotle’s Use and Theory of MetaphoraApeiron: A Journal for Ancient Philosophy and Science 2 (50). 2016.This paper addresses alleged contradictions between the use and theory of metaphora in Aristotle. Some authors claim that these inconsistencies are resolved by showing that the use of metaphorai is allowed in the technai and forbidden in the epistemai. This paper instead unpacks Aristotle’s view on language, as it is contained in the semantics of metaphora, to make sense of Aristotle’s statements on metaphora. My proposal is that Aristotle refers to metaphora under different nomenclatures (metap…Read more