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2Le syllogisme sophistique selon Simon de Faversham et Raoul le Breton : entre formalisme et pragmatiqueArchives d'Histoire Doctrinale et Littéraire du Moyen Âge 90 (1): 113-134. 2024.L’objectif de cet article est de montrer qu’à la fin du xiii e siècle un tournant s’est opéré dans la compréhension de la nature du syllogisme sophistique, allant d’une définition axée sur ses caractéristiques formelles vers une définition tenant compte de ses caractéristiques pragmatiques. La première position est celle de Simon de Faversham, développée vers 1280 et probablement durant son séjour à la Faculté des arts de Paris. La seconde position est celle de Raoul le Breton, dernier des plus …Read more
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22The Modal Logic of John Fabri of Valenciennes (c. 1500). A Study in Token-Based Semantics (review)History and Philosophy of Logic 1-3. forthcoming..
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5History of philosophy in reverse: reading Aristotle through the lenses of scholars from the twelfth to the sixteenth centuries (edited book)Det Kongelige Danske Videnskabernes Selskab. 2014.Aristoteles' (384-322 f.Kr.) mange filosofisk-videnskabelige værker er blevet studeret og kommenteret i over 2.000 år, men aldrig så intensivt som i tiden mellem 1100 og 1600, hvor de var rygraden i den såkaldt "skolastiske" lærdomskultur, der skabte det europæiske universitetssystem. Der forskes stadig i Aristoteles verden over, men moderne fortolkere drager kun sjældent nytte af den rige ældre tradition. Denne bog beskriver og sammenligner fortolkningsmetoder og publikationsstrategier hos skol…Read more
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179Abstraction and Intellection of Essences in the Latin TraditionIn Christina Thomsen Thörnqvist & Juhana Toivanen (eds.), Forms of Representation in the Aristotelian Tradition. Volume Two: Dreaming, Brill. pp. 178-204. 2022.Medieval Integration Challenge for Intellection (MICI) in Albert the Great, Siger of Brabant, and Radulphus Brito
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Thirteenth-Century Aristotelian Logic: The Study of Scientific MethodOxford Studies in Medieval Philosophy 9 146-185. 2021.
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15Active Cognition: Challenges to an Aristotelian Tradition (edited book)Springer. 2020.This edited work draws on a range of contributed expertise to trace the fortune of an Aristotelian thesis over different periods in the history of philosophy. It presents eight cases of direct or indirect challenges to the Aristotelian passive account of human cognition, taking the reader from late antiquity to the 20th century. Chapters analyse the effect of Aristotle’s account of cognition on later periods. In his influential De anima, Aristotle describes human cognition, both sensitive and in…Read more
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301Singular Intellection in Medieval Commentaries on Aristotle’s De animaVivarium 57 (3-4): 293-316. 2019.Discussions about singular cognition, and its linguistic counterpart, are by no means exclusive to contemporary philosophy. In fact, a strikingly similar discussion, to which several medieval texts bear witness, took place in the late Middle Ages. The aim of this article is to partly reconstruct this medieval discussion, as it took place in Parisian question-commentaries on Aristotle’s De anima, so as to show the progression from the rejection of singular intellection in Siger of Brabant to the …Read more
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60ARISTOTLE, DE INTERPRETATIONE_- (S.) Noriega-Olmos Aristotle's Psychology of Signification. A Commentary on _De Interpretatione 16 a 3–18. (Beiträge zur Altertumskunde 303.) Pp. x + 185. Berlin and Boston: De Gruyter, 2013. Cased, €79.95, US$112. ISBN: 978-3-11-028765-3 (review)The Classical Review 64 (2): 403-404. 2014.
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31A List of Commentaries on Aristotle’s De anima III (c. 1200 – c. 1400)Cahiers de L’Institut du Moyen-Âge Grec Et Latin 83. 2014.
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21Anonymus Oxford, Commentary on De interpretatione 1 (MS Oxford, BodlL Can. misc. 403, ff.(31ra–34vb)Cahiers de L’Institut du Moyen-Âge Grec Et Latin 83 135-206. 2014.Edition of the commentary on Aristotle's De interpretatione by an anonymous Parisian master from the first half of the 13th century
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Aristotle's Fallacy of Equivocation and Its 13th-Century ReceptionIn Laurent Cesalli & Alain de Libera (eds.), Formal Approaches and Natural Language in Medieval Logic, Brepols. 2017.
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41Omnis homo de necessitate est animal: Significación Y referencia vacía en la segunda mitad Del siglo 13Kriterion: Journal of Philosophy 56 (131): 271-289. 2015.A questão "se uma elocução perde seu significado com a destruição das coisas "surge como uma questão sobre o valor-verdade de declarações com um termo vazio como sujeito, a saber, como um subproblema do sofisma "Se 'omnis homo de necessitate est animal' é verdade quando não há homem algum ". Neste trabalho, trarei as discussões conforme elas se apresentam em "De signis" IV.2 de Roger Bacon, em "Quaestiones logicales", q. 2–3 de Peter John Olivi, no OHNEA de Boethius of Dacia, e no OHNEA de Anony…Read more
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21Radulphus BritoIn Peter Adamson (ed.), Stanford Encyclopedia of Philosophy, Stanford Encyclopedia of Philosophy. 2012.
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30Logic and Language in the Middle Ages (edited book)Brill. 2012.Collection of articles on medieval logic and semantics. Introduction by Sten Ebbesen and 24 contributions by scholars in the history of medieval theories of language. The papers in this volume treat several aspects of the history of theories of language from the 12th to the 14th century, aspects that have in a way or another been dealt with by Ebbesen himself.Festschrift in honor of Sten Ebessen in the occasion of his 65th birthday.
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33Peri hermeneias 16a3-8: Histoire d'une rupture de la tradition interprétative dans le Bas moyen âgeRevue Philosophique de la France Et de l'Etranger 136 (1). 2011.Nous proposons de montrer une rupture que la tradition interprétative médiévale du passage 16a3-8 du De interpretations a subie dans la seconde moitié du XIIIe siècle. On met ainsi en évidence que, dans cette même période, s'est façonnée une nouvelle théorie de la signification, qu'on retrouve notamment dans l'œuvre de théologiens franciscains ou proches des idées franciscaines, opposée sur des points fondamentaux à celle qui a été transmise par Boèce dans son deuxième commentaire du De interpre…Read more
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21This book presents an exhaustive study of the three 13-century discussions explicitly dealing with the notion of Significatio. The study aims to show that the three discussions emerge because of apparently opposite claims about the signification of words in the authoritative literature of the period. It also shows that the three discussions develop in the same direction - towards a unified use of the notion of signification, which keeps its explanatory role in semiotics, but loses its role in gr…Read more
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123Pragmatics in Peter John Olivi’s Account of Signification of Common NamesVivarium 49 (1-3): 150-164. 2011.The aim of this paper is to present a reconstruction of Olivi's account of signification of common names and to highlight certain intrusion of pragmatics into this account. The paper deals with the question of how certain facts, other than original imposition, may be relevant to determine the semantical content of an utterance, and not with the question of how we perform actions by means of utterances. The intrusion of pragmatics into Olivi's semantics we intend to point out may seem minimal tod…Read more
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36Boethius of Dacia and Radulphus Brito on the Universal Sign ‘Every’Logica Universalis 9 (2): 193-211. 2015.In this article I present the analysis of the syncategorematic term ‘omnis’ in the commentaries on the Topics by the Parisian masters of Arts Boethius of Dacia and Radulphus Brito. I shall focus on the different relations between subject, predicate and particular instances that obtain in universally quantified statements, and in particular on the relations that obtain in universally quantified statements with an empty subject. I also attempt to highlight some continuities and ruptures with respe…Read more
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53Martinus Dacus and Boethius Dacus on the Signification of Terms and the Truth-Value of AssertionsVivarium 52 (1-2): 23-48. 2014.The article intends to show: a) that the modist Martin of Dacia sides with the traditional reading of the first chapter of Aristotle’s De interpretatione that we find in masters of arts from the first half of the thirteenth century; and b) that the modist Boethius of Dacia is one of the first thirteenth-century scholars to depart from this reading. In fact, Boethius presents us with an account of propositional verification where the terms’ signification is not operational and where the immediate…Read more
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Radulphus Brito on Names, Concepts and ThingsIn Mora-Márquez Ana María, Fink Jakob Leth & Hansen Heine (eds.), Logic and Language in the Middle Ages, Brill. pp. 357-372. 2012.Reconstruction of Radulphus Brito's account of the signification of universal names in his commentaries on Aristotle's Organon.
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University of GothenburgAssociate Professor
University of Paris 1 Panthéon-Sorbonne
Department for Teaching and Research in Philosophy (UFR10)
PhD, 2009
APA Eastern Division
Copenhagen, Denmark
PhilPapers Editorships
Medieval Philosophy of Language |