•  6
    Life of Thought: the Act of Thinking in the Times of Totalitarism. Part I
    with Xenija Zborovska, Ruslan Myronenko, Vsevolod Khoma, and Karolina Yakymenko
    Sententiae 38 (2): 201-214. 2019.
    The first part of the interview with Anatoly Akhutin, dedicated to the informal philosophical movement that began in the USSR during the Khrushchev Thaw, the trends of this movement in the 1970s, the phenomenon of soviet «doublethink» and the origins of Eurasianism’s modern versions.
  • Ti︠a︡zhba o bytii: sbornik filosofskikh rabot
    Russkoe fenomenologicheskoe ob-vo. 1997.
    Delo filosofii -- ch. 1. Spory evropeĭskoĭ kulʹtury. Ėpicheskiĭ iskhod. Otkrytie soznanii︠a︡. Drevnegrecheskai︠a︡ tragedii︠a︡ i filosofii︠a︡. Afiny i Ierusalim. Novat︠s︡ii︠a︡ Kopernika i kopernikanskai︠a︡ revoli︠u︡t︠s︡ii︠a︡ -- ch. 2. XX vek: k ontologii spornosti. Sofii︠a︡ i chert. Kant pered lit︠s︡om russkoĭ religioznoĭ metafiziki. O vtorom izmerenii myshlenii︠a︡: L. Shestov i filosofii︠a︡. Na poli︠a︡kh "I︠A︡ i Ty".
  •  1
    War and Intelligence
    Vox Philosophical journal. forthcoming.
    I ventured to think during the war. I wrote several blogs on the topic "War and Intelligence". Everything seems out of place here. War requires action (participation, protection, assistance), and thought wants concentration in peace. I am not engaged in scientific research, I just think about what I can, what I have, and what I carry with me, without referring to sources and reference books. I'm thinking about this very: how does the event of the war relate to the ability — and maybe even the du…Read more
  •  12
    Vocabulary that philosophizes
    Sententiae 39 (1): 91-108. 2020.
  •  14
    Maidan as Event
    Russian Studies in Philosophy 54 (3): 239-251. 2016.
    The article proposes to view Maidan as a historic event that generated widely influential new meanings. The authors interpret Maidan not only as a political phenomenon, but as an event that rehabilitated the idea of human dignity and solidarity, and demonstrated the possibility of creating a new community where people come together not because they share a common past, but because they choose a common future—it provided people the occasion to make free choices concerning their futures. At the sa…Read more
  •  9
    Dialogique ontologique de la culture
    Revue Philosophique de la France Et de l'Etranger 3 (3): 347-362. 2014.
  • Zamysly V 2kh Kn
    with V. S. Bibler and I. E. Berliand
    . 2002.
  • Galileo's Experiment
    Scientia 76 (n/a): 287. 1982.
  • L'esperimento di Galileo
    Scientia 76 (n/a): 301. 1982.
  • Sochinenii︠a︡ v 2-kh tomakh
    with Lev Shestov
    Izd-vo "Nauka". 1993.
    t. 1. Vlastʹ kli︠u︡cheĭ -- t. 2. Na vesakh Iova.
  •  128
    In Mamardashvili's Country
    Russian Studies in Philosophy 49 (1): 20-52. 2010.
    The author analyzes the basis of Mamardashvili's lectures on Proust in terms of tension between two polar concepts—the fully individuated work and the universal, metaphysical symbol
  •  24
    Sophia and the Devil: Kant in the Face of Russian Religious Metaphysics
    Russian Studies in Philosophy 29 (4): 59-89. 1991.
    The purpose of the present article is not an excursion into the history of philosophy. It is not a story of the adventures of Immanuel Kant on Russian soil, and even less does it pretend to expound systematically the perception of Kantian philosophy by Russian metaphysics. The author's interest is strictly philosophical. Russian religious thought, insofar as it has an appetite for philosophizing, consciously enters into the life of classical European philosophy, into that living communication of…Read more
  • Dialogique ontologique de la culture
    Revue Philosophique de la France Et de l'Etranger 139 (3): 347-362. 2014.
  •  2
    Geschichte der Naturwissenschaften und Kritik der historischen Vernunft
    der 16. Weltkongress Für Philosophie 2 106-113. 1983.
    Das Problem der Rationalität gewinnt einen durchaus konkreten Sinn, wenn man es im Hinblick auf den Widerstreit zwischen der historischen und der naturwissenschaftlichen Vernunft betrachtet. Da der Rationalitätskanon sich in der Naturwissenschaft darstellt, wird die Geschichte entweder naturalisiert oder irrationalisiert. Einen Beitrag zur Lösung dieses Streites leistet die Geschichte der Naturwissenschaftgh.