Andrew Flynn

The relationship between intimacy and honesty seems a paradoxical one. While intimate relationships would seem to demand a high level of honesty, this same intimacy might make us more likely to shield the other or protect ourselves through benevolent lying or the withholding of information. It would seem that honesty may not always be the best policy in intimate relationships. The purpose of this article is to examine the tension between honesty and intimacy in Kant’s duty of friendship, and it will highlight the limitations of Kant’s expectations of friendship. At the same time I will use Kant’s own appeal to the autonomy of moral agents to delineate an appropriate role for the obligations of honesty and self disclosure in friendship.

This paper is about the common thought that anger is “not worth it” because of the bad effects that it has on the angry person. It contends that this common thought is sometimes deeply puzzling, because although it looks to be a thought about anger’s unfittingness, it is hard to see what such bad effects have to do with fittingness. The paper gives an account of the elusive connection between bad effects and fit. In brief, it argues that the thought that anger is “not worth it” has to do with the sense of “importance” that the anger manifests. That anger portrays its object as more important than it actually is shows it to be unfitting, but also shows why seemingly instrumental considerations like bad effects bear on fittingness, insofar as they bear on importance. The paper then shows how this account illuminates a kind of emotional dilemma often faced by oppressed people and closes with a brief discussion of some broader implications.

This paper is about the common thought that anger is “not worth it” because of the bad effects that it has on the angry person. It contends that this common thought is sometimes deeply puzzling, because although it looks to be a thought about anger’s unfittingness, it is hard to see what such bad effects have to do with fittingness. The paper gives an account of the elusive connection between bad effects and fit. In brief, it argues that the thought that anger is “not worth it” has to do with the sense of “importance” that the anger manifests. That anger portrays its object as more important than it actually is shows it to be unfitting, but also shows why seemingly instrumental considerations like bad effects bear on fittingness, insofar as they bear on importance. The paper then shows how this account illuminates a kind of emotional dilemma often faced by oppressed people and closes with a brief discussion of some broader implications.

This paper reevaluates the importance of John Taurek’s article “Should the Numbers Count?” putting his arguments in the context of work on the role of love in ethics. We can fruitfully read Taurek as attempting to ground a duty of beneficence in love. Taurek’s article should be read as having three distinct strands of thought. It articulates beneficence as responding to a value that is non-aggregative, criticizes the aggregation of human value as such, and assumes that beneficence has a very wide scope – from ordinary helping actions to disaster cases. What critics overlook is that even if there is some aggregative account of human value, Taurek gives powerful reasons for thinking that it is patently not the value typically taken to underlie our duty of beneficence. This leaves us, however, with difficult questions about the scope and limits of the duty of beneficence – and so of love – in ethics.