My Survey Responses
| Survey Prompt | Response |
|---|---|
| A priori knowledge | The question is too unclear to answer |
| Abortion | Insufficiently familiar with the issue |
| Abstract objects | Accept an alternative view: Peircean "scholastic" realism |
| Aesthetic experience | Insufficiently familiar with the issue |
| Aesthetic value | The question is too unclear to answer |
| Aim of philosophy | There is no fact of the matter |
| Analysis of knowledge | The question is too unclear to answer |
| Analytic-synthetic distinction | The question is too unclear to answer |
| Arguments for theism | Insufficiently familiar with the issue |
| Belief or credence | Insufficiently familiar with the issue |
| Capital punishment | Lean towards: impermissible |
| Causation | Lean towards: counterfactual/difference-making |
| Chinese room | Insufficiently familiar with the issue |
| Concepts | Lean towards: empiricism |
| Consciousness | Insufficiently familiar with the issue |
| Continuum hypothesis | Insufficiently familiar with the issue |
| Cosmological fine-tuning | Insufficiently familiar with the issue |
| Eating animals and animal products | Lean towards: veganism (no and no) |
| Environmental ethics | Insufficiently familiar with the issue |
| Epistemic justification | Lean towards: externalism |
| Experience machine | Lean towards: no |
| Extended mind | Lean towards: yes |
| External world | The question is too unclear to answer |
| Footbridge | Lean towards: push |
| Foundations of mathematics | Insufficiently familiar with the issue |
| Free will | Accept: compatibilism |
| Gender |
Accept a combination of answers:
|
| Gender categories | Lean towards: eliminate |
| God | Accept: atheism |
| Grounds of intentionality | Insufficiently familiar with the issue |
| Hard problem of consciousness | Insufficiently familiar with the issue |
| Human genetic engineering | Insufficiently familiar with the issue |
| Hume | Lean towards: naturalist |
| Immortality | Lean towards: no |
| Interlevel metaphysics | The question is too unclear to answer |
| Justification | Lean towards: infinitism |
| Kant | Lean towards: two worlds |
| Knowledge | Accept: empiricism |
| Knowledge claims | Lean towards: contextualism |
| Law | Insufficiently familiar with the issue |
| Laws of nature | Accept: non-Humean |
| Logic | The question is too unclear to answer |
| Material composition | There is no fact of the matter |
| Meaning of life | There is no fact of the matter |
| Mental content | The question is too unclear to answer |
| Meta-ethics | The question is too unclear to answer |
| Metaontology | Accept an alternative view: Peircean "scholastic" realism |
| Metaphilosophy | Accept: naturalism |
| Method in history of philosophy | Lean towards: analytic/rational reconstruction |
| Method in political philosophy | Lean towards: non-ideal theory |
| Mind | The question is too unclear to answer |
| Mind uploading | Insufficiently familiar with the issue |
| Moral judgment | Accept: cognitivism |
| Moral motivation | Insufficiently familiar with the issue |
| Moral principles | Insufficiently familiar with the issue |
| Morality | Accept: constructivism |
| Newcomb's problem | Insufficiently familiar with the issue |
| Normative concepts | Insufficiently familiar with the issue |
| Normative ethics | Lean towards: virtue ethics |
| Other minds |
Accept a combination of answers:
|
| Ought implies can | Lean towards: no |
| Perceptual experience | Insufficiently familiar with the issue |
| Personal identity | Insufficiently familiar with the issue |
| Philosophical knowledge | The question is too unclear to answer |
| Philosophical methods |
Accept a combination of answers:
|
| Philosophical progress | The question is too unclear to answer |
| Plato | Insufficiently familiar with the issue |
| Political philosophy | Insufficiently familiar with the issue |
| Politics | The question is too unclear to answer |
| Possible worlds | Accept an alternative view: Real but nonexistent (Peirce rightly argues all existents are real, but not all reals are existents, e.g. laws) |
| Practical reason | Insufficiently familiar with the issue |
| Principle of sufficient reason | Insufficiently familiar with the issue |
| Proper names | Accept an alternative view: Peircean |
| Properties | Agnostic/undecided |
| Propositional attitudes | Accept: dispositional |
| Propositions | Accept an alternative view: Real but nonexistent (Peirce rightly argues all existents are real, but not all reals are existents, e.g. laws) |
| Quantum mechanics | Insufficiently familiar with the issue |
| Race | Accept: social |
| Race categories | Lean towards: revise |
| Rational disagreement | Accept: non-permissivism |
| Response to external-world skepticism | Accept: pragmatic |
| Science | The question is too unclear to answer |
| Semantic content | The question is too unclear to answer |
| Sleeping beauty | Insufficiently familiar with the issue |
| Spacetime | Insufficiently familiar with the issue |
| Statue and lump | Lean towards: two things |
| Teletransporter | There is no fact of the matter |
| Temporal ontology | Lean towards: eternalism |
| Theory of reference | Accept an alternative view: Peircean |
| Time | Lean towards: B-theory |
| Time travel | Insufficiently familiar with the issue |
| Trolley problem | Lean towards: switch |
| True contradictions | Lean towards: impossible |
| Truth | Accept an alternative view: Peircean |
| Units of selection | Insufficiently familiar with the issue |
| Vagueness | The question is too unclear to answer |
| Values in science | The question is too unclear to answer |
| Well-being | Insufficiently familiar with the issue |
| Wittgenstein | Accept: late |
| Zombies | Insufficiently familiar with the issue |