Andrii Kadykalo

This article examines the interaction of ideas of Modern Western philosophy, including Polish philosophy, and Ukrainian philosophy in Eastern Galicia in the late eighteenth century through the early twentieth century. The authors argue that during this period the methodological foundations of Ukrainian philosophy and its history, both in periodization, and the development of philosophical terminology, were intensively elaborated. This is proved by the analyzing works of such Galician thinkers and cultural figures as Klym Hankevych and Ilarion Svientsits’kyi. Both were able to involve Ukrainian philosophy in Central-Eastern philosophical discourse. Such an involvement was fruitful because it contributed to the development of Ukrainian philosophy and its methodology for both historic-philosophical researches and the formation of philosophical terminology.

The article analyzes aspects of the relationship between evolution and biological complexity and the attempts made by scholars and theologians to interpret it within the limits of reductionist scientism or theism. For this purpose, firstly, attention is focused on explaining the meaning of the concept of "evolution" and its historical and philosophical transformation in the context of the idea of complexity. Secondly, the notion of complexity in theology is used as evidence to support teleology. This approach is criticized by some scholars who consider evolution as a random prosses. They give it the status of a universal metaphysical assumption in evolution. The scientists and theologists both formulate metaphysical assumptions differently to interpret evolution.

In the course of the modern stage of society development, religion as a phenomenon of spiritual dimension is especially important. It forms a special type of outlook that is perceived as an antagonism to the rational knowledge of reality by science. In view of this, it is necessary to identify such properties of religious comprehension of reality that disprove the ambivalence of science and religion. In this context, the notion of faith that is to be revealed becomes essential, and this process should not be a formal characteristic but a living perception of it in a religious context. Moreover, this approach justifies itself in terms of modern post-classical science.

Šiame straipsnyje XX amžiaus egzistencializmo kontekste nagrinėjamos mažai žinomų šiuolaikinių Ukrainos rašytojų Valeriano Pidmohylny’o ir Mykhailo Yatskivo novelės. Jos gali būti laikomos kultūriniu reiškiniu, sujungiančiu filosofiją ir literatūrą. Pidmohylny’o novelės visų pirma buvo ryškiai paveiktos XIX a. pabaigos ir XX a. pradžios Europos filosofų minčių. Todėl panašių motyvų galime ieškoti tiek Pidmohylny’o, tiek ir egzistencialistų, kuriuos paveikė Schopenhauerio, Kierkegaard’o ir Nietzschės idėjos, kūryboje. Be to, autoriai, pasitelkdami kertinių egzistencializmo sąvokų – likimo ir mirties – perspektyvą, nagrinėja Yatskivo noveles. Remiantis retrospektyvia novelių bei XX amžiaus egzistencializmo tematikos analize, Pidmohylny’ą ir Yatskivą galima priskirti egzistencializmo literatūrinei srovei.

The question of death accompanies a person throughout his life, is his antonym. The problem of the mortality of human beings always raises an eerie interest, the basis of which is, without doubt, the question: what about beyond death? - whether continued existence, or immersion in nothingness. Confirmation of interest in this problem is observed in all societies at different levels of their development, and expressed this interest primarily in the religious outlook of peoples, ethnic groups, etc. At the same time, the level of scientific knowledge of a society is irrelevant, since science can only partially try to outline the problem of death.