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Dich sehe ich niemals wieder: monuments, sights, and pieces of art as reflected in alba amicorum entries from the collection of Wrocław University Library, ca. 1740-1800In Małgorzata Haładewicz-Grzelak & Marta Boguslawska-Tafelska (eds.), Intersubjective plateaus in language and communication, Peter Lang. 2022.
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34What Brandom won’t make explicit: On Habermas’s critique of BrandomPhilosophy and Social Criticism 44 (1): 41-60. 2018.In this contribution, I refer to a discussion between Jürgen Habermas and Robert Brandom on the latter’s normative pragmatics as advanced in Making it Explicit. Parting with Habermas, I intend to show that though both normative pragmatics and formal pragmatics postulate similar discursive ideals, the former, as compared with the latter, is not a particularly well-calibrated critical tool. I argue that whereas Brandom focuses on making conceptual norms explicit, and takes mutual recognition among…Read more
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Dich sehe ich niemals wieder: monuments, sights, and pieces of art as reflected in alba amicorum entries from the collection of Wrocław University Library, ca. 1740-1800In Małgorzata Haładewicz-Grzelak & Marta Boguslawska-Tafelska (eds.), Intersubjective plateaus in language and communication, Peter Lang. 2022.
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11Transcendentalism, social embeddeddness, and the problem of individualityArgument: Biannual Philosophical Journal 11 (2). 2021.It would not be much of an exaggeration to say that the notion of ecological and social embeddedness is one of the most exploited philosophical ideas these days, both in the academia and beyond. The most troublesome about the overall trend is that many proponents of the idea of social embeddedness simplistically consider selfhood as a form of aberration which merely provides vindication for inequality and violence. In this paper, instead of attacking the problem of the individual versus the coll…Read more
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9Does Philosophy Require De-Transcendentalization? Habermas, Apel, and the Role of Transcendentals in Philosophical Discourse and Social-Scientific ExplanationActa Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 34 11--30. 2019.The heritage of transcendental philosophy, and more specifically its viability when it comes to the problematic of the philosophy of social sciences, has been a key point of dissensus between Jürgen Habermas and Karl-Otto Apel. Whereas Apel has explicitly aimed at a transcendental-pragmatic transformation of philosophy, Habermas has consequently insisted that his formal pragmatics, and the theory of communicative action which is erected upon it, radically de-transcendentalizes the subject. In a …Read more
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13From the Self to the Other and Back Again: Intersubjectivity as a Perpetual Motion Around the SelfGestalt Theory 42 (3): 303-318. 2020.Summary In the methodology of science, intersubjectivity is usually associated with replicability of experimental results. A related, judicial conception of objectivity as impartiality has it that a theory or judgment is objective if it covers all the relevant angles of the object or phenomenon in question, ensuring that the latter is not ephemeral and the concepts referring to them are valid. Based on the assumption that in the social sciences, the researcher is also a participant, an alternati…Read more
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11Between Phenomenology and Semantics: Charles S. Peirce’s Conception of Categories RevisitedArchiwum Historii Filozofii I Myśli Społecznej 64 113-128. 2019.
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12Logical Connection Argument from the Perspective of Exploratory BehaviorsEidos. A Journal for Philosophy of Culture 3 (1): 78-91. 2019.In the most general terms, the Logical Connection Argument states that theory and practice are two inseparable aspects of the same thing. Every action, linguistic or otherwise, is an indivisible unity of content and the means by which it is expressed. Alternatively, we may talk of the inseparability of content and form, meaning and act of expression, goal and method or means of its realization, and so forth. The argument was meant to prove that intentions cannot be treated as causes in social sc…Read more
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1Stefana Amsterdamskiego pojęcie ideału wiedzy naukowej: w stronę nowej koncepcji podmiotu naukiFilozofia i Nauka 6 251-272. 2018.
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3Pragmatyzm a problem zmiany schematu pojęciowego w świetle sensomotorycznej koncepcji doświadczeniaFilozofia i Nauka 2 219-238. 2014.
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5Gestalt i rozwój nauki. Kuhna model zmiany naukowej w świetle teorii GestaltFilozofia i Nauka 4 327-334. 2016.
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The Concept of Paradigm and the Ideal of Science in the Reconstructions of the History of KnowledgeArchiwum Historii Filozofii I Myśli Społecznej 58. 2013.The paper’s main objective is to bring out the original project of philosophy and history of science, underlying the famous works of Thomas Kuhn. In defiance of what is commonly envisaged, the model of scientific revolutions is demonstrated as a promising conceptual frame to be used with the purpose to reconstruct the development of modern and contemporary science. The analysis of the logic of explanation of scientific changes elaborated by Kuhn is based on two canonical monographs: The Structur…Read more
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Kompetencje komunikacyjne jako „wewnętrzny” problem teorii rozwoju naukiArchiwum Historii Filozofii I Myśli Społecznej 59. 2014.
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Pojęcia wartości i celu nauki w świetle teorii aktów mowy Jürgena HabermasaZagadnienia Naukoznawstwa 47 (189): 373-390. 2011.
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44Knowledge Society or Wisdom Society? Nicholas Maxwell’s Philosophical Project against the Background of Philosophical TraditionDialogue and Universalism 22 (3): 115-132. 2012.The article discusses philosophical foundations of Nicholas Maxwell’s theory of scientific knowledge—Aim Oriented Empiricism. It is demonstrated that AOE evokes many illuminating, overshadowed by positivistic tradition, insights on the nature of cognition, language, and the relationship between philosophy and strict sciences. It corresponds with Jürgen Habermas’s theory of speech acts and R. G. Collingwood’s account of philosophical method. What calls serious doubts, though, is the very way in w…Read more
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Reguły metodologiczne – komunikacyjne akty mowy czy perlokucje?Zagadnienia Naukoznawstwa 50 (199). 2014.
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128Nauka-dyskurs czy propaganda? Kampania Galileusza w świetle anarchizmu Paula Feyerabenda oraz koncepcji działania komunikacyjnego Jurgena HabermasaArgument: Biannual Philosophical Journal 2 (2). 2012.
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Siateczkowy model rozwoju nauki a struktura racjonalnego działaniaZagadnienia Naukoznawstwa 47 (187): 41-58. 2011.
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33Gestalt and Science. Kuhn’s Model of Scientific Change in the Light of Gestalt TheoryDialogue and Universalism 25 (4): 131-144. 2015.
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Od empiryzmu zorientowanego na cele do racjonalności kooperacyjnej. Uwagi na temat projektu filozoficznego Nicholasa MaxwellaZagadnienia Naukoznawstwa 47 (189): 305-322. 2011.