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Ashika Singh

Trinity College, DublinKU Leuven
  •  Home
  •  Publications
    8
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    8

 More details
  • Trinity College, Dublin
    Department of Philosophy
    Undergraduate
  • KU Leuven
    Institute of Philosophy
    Graduate student
Areas of Interest
Social and Political Philosophy
20th Century Philosophy
Philosophy of Gender, Race, and Sexuality
Continental Philosophy
European Philosophy
Aesthetics
1 more
  • All publications (8)
  •  62
    Welcome to the Board, Prof James R. Flynn
    Mens Sana Monographs 7 (1): 210. 2009.
  •  57
    The Oxford Encyclopedia Of Women In World History - Editor-in-Chief Bonnie G. Smith
    Mens Sana Monographs 7 (1): 199. 2009.
    Feminist Ethics
  •  57
    Concerned Journals, Editors And ICMJE
    with S. A. Singh
    Mens Sana Monographs 5 (1): 90. 2007.
    Ethics
  •  27
    Call for Papers for MSM 2012 Theme Monograph
    Mens Sana Monographs 9 (1): 324. 2011.
  •  27
    Footprints To Follow
    Mens Sana Monographs 5 (1): 25. 2007.
  •  1
    Mathematics of Dhavalã-I
    In Hīrālāla Jaina, Dharmacandra Jaina & R. K. Sharma (eds.), Jaina philosophy, art & science in Indian culture, Sharada Pub. House. pp. 2--300. 2002.
    Philosophy of Mathematics, Miscellaneous
  •  1
    Varnadharma Through The Prism ofSocial Justice'
    Indian Philosophical Quarterly 28 (2): 167-174. 2001.
  •  56
    Is Who Postsecular? A Post-Postcolonial Response
    Télos 2014 (167): 27-48. 2014.
    What is referred to as the “postsecular” situation is most properly conceived as an arc of trans-Atlantic self-understanding unfolding dialectically in the face of and in response to traumatically rapid, unprecedented patterns of globalization. I am myself so deeply immersed in the postsecular debates1 that I do not know whether this—what is meant to be—straightforward thesis strikes the reader as simple and self-evident, or rather as profoundly confused and jargon-riddled. Either way, my intent…Read more
    What is referred to as the “postsecular” situation is most properly conceived as an arc of trans-Atlantic self-understanding unfolding dialectically in the face of and in response to traumatically rapid, unprecedented patterns of globalization. I am myself so deeply immersed in the postsecular debates1 that I do not know whether this—what is meant to be—straightforward thesis strikes the reader as simple and self-evident, or rather as profoundly confused and jargon-riddled. Either way, my intention in this paper is to unpack the terms used in my claim, flesh out their content and contexts, and attempt thereby to make the proposition as….
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