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229El uso del modelo de la percepción visual en el 'Convivio'Tenzone 17 113-163. 2016.This article proposes a new reading of the appeal to visual perception in Cv. III vii, ix, focusing on the use of this device by the Averroist tradition in the works of Albertus Magnus, particularly the Quaestio de prophetia.
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520Dante and Analogical Demonstration in the Middle AgesTenzone 18 11-72. 2017.This text [dec. 2018] is essentially a translation of my article “Dante y la demostración analógica medieval”, which was published in Tenzone, issue 18, pp. 11-72 (Madrid, 2017), following my participation in the “Kick-off Meeting” for the research project “From Data to Wisdom” at the University of Porto’s Institute of Philosophy (November 26, 2018). My contribution to that project was titled “Diagramming Visual Perception in Dante: Exploration of a Medieval Model for the Study of the Rational …Read more
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238Dante y la demostración analógica medievalTenzone 18 11-72. 2017.This article explores the exegetic and philosophical uses of a particular argument by analogy that Dante employed above all in his‘ Convivio’. This argument –which was an instrument closely linked to both his human and religious hopes— compares visual perception with the rational soul and comes from a speculative tradition that integrates, as though they were a single doctrine, Averroism and Natural Prophecy
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230Natura umana in Dante: analogie della percezione visivaIn Carlota Cattermole Ordóñez, Augusto Nava Mora, Rosario Scrimieri Martín & Juan Varela-Portas de Orduña (eds.), 'I passi fidi'. Studi in onore di Carlos López Cortezo, Aracne Editrice. pp. 323-354. 2020.Dimostrare la presenza dell’impianto analogico della percezione visiva, e la sua importante funzione, in alcuni passi del Convivio come ricostruzione filosofica e filologica che potrebbe essere utile per lo studio di altre opere e soprattutto della Commedia.
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207'I passi fidi'. Studi in onore di Carlos López Cortezo (edited book)Aracne Editrice. 2020.Studi in onore di Carlos López Cortezo
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238Introducción. 'De philosophia in vulgare' (siglos XIII-XVII). Origen y desarrollo del pensamiento filosófico, científico y político en vulgarMedievalia. Revista d'Estudis Medievals 28 (1): 9-15. 2025.Introduction. Medievalia. 28/1. Special number: 'De philosophia in vulgare'. This special issue of ‘Medievalia’ (Universitat Autònoma de Barcelona) collects examples of how, in the span of the 13th and 17th centuries, philosophical, scientific and political thought (‘philosophia’ in the broad sense) was born and evolved in the vernacular.
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419La 'Vita nuova' de Dante y los orígenes de la filosofía en vulgarMedievalia. Revista d'Estudis Medievals 28 (1): 91-146. 2025.This article shows Dante’s Vita Nuova as a fundamental work for reconstructing the origins of Late Middle Ages’ lay philosophy in the vernacular. The article presents as a background the “historiographical turn” to define lay philosophy; briefly describes Dante’s career as a theorist of the vernacular in the Vita Nuova (§1); points out the motivation of the Vita Nuova as a text aimed at testing the philosophical-rational capacities of the vernacular (§2); puts forward three examples that links t…Read more
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703Nobiltà, ‘divizie’ e riflesso in DanteRevista Española de Filosofía Medieval 27 (1): 15-45. 2020.L’articolo illustra il modo in cui Dante ha utilizzato le fonti medievali nel campo dell’ottica e degli exempla dei bestiari per costruire analogie al fine di ragionare delle ricchezze e della nobiltà. Il testo analizza, in particolare, Purg. XVII 1-9, Cv. II iv 16-17, III vii, ix, alcuni frammenti della canzone Le dolci rime e il relativo commento in Cv. IV. Alla fine dell’articolo si espone il contrappunto filosofico che Dante offre alle vicende storiche del suo tempo.
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