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11Repulsive Virtues: Kant, Black Swans and the Responsibilities of FriendshipPublic Reason 6 (1-2). 2014.Looking at two well-known discussions of Kant’s discourse on friendship, namely, the second half of Doctrine of Virtue and his Lecture on Friendship, this paper traces the points of overlap and separation whereby, through the paradigm of friendship, the morals and politics of Kant’s discourse are reconsidered. In what follows, I will show first, how Kant’s theory of friendship plays a role in his conception of social relations and morality and second, how the nature of his concerns with friendsh…Read more
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12Could Acting Training Improve Social Cognition and Emotional Control?Frontiers in Human Neuroscience 14. 2020.
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To do what one ought to do: Reconsidering Heidegger's thesis: "the animal is poor in world."Colloquy 21 6-24. 2011.This essay takes its point of departure from Section 63 of Martin Heidegger’s Fundamental Concepts of Metaphysics where, after a remarkable elaboration on the problem of the animal in relation to the question of world, he calls into question the accuracy of maintaining his guiding thesis on the animal: “the animal is poor in world.” 1 Heidegger himself is not only troubled by the manner in which he situates the animal within a duplicitous framework of having and not having world but also by the …Read more
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13This thesis takes issue with the politics and ethics of friendship vis-à-vis the Western philosophic tradition, in particular, the work of Aristotle, Immanuel Kant and Carl Schmitt in the aftermath of Jacques Derrida’s study Politics of Friendship. I consider the relation between philosophy, politics, ethics and friendship and ask in what ways we can use the topic of friendship as grounds for rethinking the demands of ethical responsibility and calls for new political structures of association. …Read more
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112Friendship's Future: Derrida's Promising ThoughtDerrida Today 2 (2): 210-221. 2009.This paper will address the political and ethical ramifications of Derrida's concern for friendship in relation to his concerns with the future of democracy, rights of hospitality and cosmopolitics. The questions addressed read as follows: Is there a way we can get beyond this stance which not only consolidates a friendship of the ‘perhaps’ with a friendship of the promise, but also implicates their consolidation with the very future of what we today call democracy? Is there a way in which we ca…Read more
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