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Articoli: Alhθeia logica, alhθeia ontologica in platoneMéthexis 27 (1): 7-23. 2014.My paper aims to analyse the Platonic conception of ontological ὰλήθεια and verify whether or not this conception depends on the etymological origin of the Greek word as a derivative noun from λανθάνειν. I shall start my inquiry by referring to Heidegger’s philosophical characterisation of ὰλήθεια as Unverborgenheit, and move on to quote relevant passages from the Homeric poems. I shall try to demonstrate – through the evidence from some key-passages of the Republic, the Phaedo, the Phaedrus and…Read more
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4Rafael Ferber: Platonische Aufsätze (review)Elenchos: Rivista di Studi Sul Pensiero Antico 43 (1): 179-184. 2022.
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Il problema della reciprocità nell’eros platonicoTeoria 29 (2): 33-50. 2009.Platonic eros is a desire that goes beyond love for an individual, being directed toward the world of ideas and culminating in the form of the good/beautiful. We are faced here with an asymmetrical relationship, where the lacking nature of the philosopher as a human being is juxtaposed to the self-sufficiency of the Good as a first principle. In his treatment of the relationships between human beings, however, Plato stresses the need of reciprocity by shaping a symmetrical relation, in which the…Read more
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La virtù platonica come holon: dalle Leggi al ProtagoraTeoria 27 (1): 113-130. 2007.Towards the end of the Laws the Athenian sets the problem of the unity of virtue in terms of an alternative between a hen , a holon , a hen-holon . These options match with the thesis puts forward in the Protagoras: the different virtues as nothing but names of a single entity, or virtue as something constituted by parts, which are alike to the parts of gold or to the parts of face. The analogy of the face seems to be the option favoured by Plato, who thought of the unity of virtue in terms of a…Read more
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1Platonic Virtue as a holon: from the Laws to the ProtagorasTeoria 27 (1): 131-145. 2007.Towards the end of the Laws the Athenian sets the problem of the unity of virtue in terms of an alternative between a hen , a holon , a hen-holon . These options match with the thesis puts forward in the Protagoras: the different virtues as nothing but names of a single entity, or virtue as something constituted by parts, which are alike to the parts of gold or to the parts of face. The analogy of the face seems to be the option favoured by Plato, who thought of the unity of virtue in terms of a…Read more
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23Medioplatonismo e neopitagorismo: un confronto difficileRivista di Storia Della Filosofia 70 (2): 399-423. 2015.
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Armonia E costrizione nella «repubblica» di platoneGiornale Critico Della Filosofia Italiana 6 (3): 453-466. 2010.
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15L'VIII libro delle ‘Vite’ di Diogene LaerzioIn Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie, De Gruyter. pp. 4183-4217. 1987.
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"Harmony and contrition in Plato's" republic"Giornale Critico Della Filosofia Italiana 6 (3): 453-466. 2010.
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University of PisaProfessor
Areas of Specialization
History of Western Philosophy |
Areas of Interest
History of Western Philosophy |