•  14
    When money equates to power and the system is rigged in favor of wealthy elites, why do we still pretend we are living in a democracy? In Living under Post-Democracy, Caleb R. Miller challenges us to admit what we already know: that most of us are effectively powerless over the political decisions that govern our lives. Instead, we should embrace a 'post-democratic' view of politics, one which recognizes the way in which our political institutions fail--both systematically and historically--to l…Read more
  •  16
    A State of Lesser Hope
    Hobbes Studies 31 (2): 147-165. 2018.
    _ Source: _Volume 31, Issue 2, pp 147 - 165 Though Hobbes consistently differentiates between the ‘subject’ and ‘servant’ across Elements of Law, On the Citizen, and Leviathan, we currently lack an exhaustive account of the Hobbesian servant. In this paper, I argue that the distinction would have profound consequences for one’s disposition toward both the commonwealth and the community at large. Because the servant joins under the immediate threat of violence and covenants directly with the sove…Read more
  •  10
    Character-Dependent Duty
    Faith and Philosophy 17 (3): 293-305. 2000.
    I propose a theory of moral obligation that is inspired by the way obligation has been understood in the Anabaptist tradition. I use the resources of the theory to explain and defend the appropriateness of the Anabaptist claim that Christian ethics is unique. I also use the theory to show that some of the standard objections to Christian pacifism, the most visibly distinctive feature of Anabaptist ethics, are misplaced when pacifism is understood as an application of the theory I defend. Finally…Read more
  •  1
    Realism, Antirealism and Commonsense
    In William P. Alston (ed.), Realism & antirealism, Cornell University Press. pp. 13--25. 2002.
  •  15
    Creation, Redemption and Virtue
    Faith and Philosophy 16 (3): 368-377. 1999.
    In this paper, I defend the claim that Christian theology gives us good reason to think that virtue is relative to individuals and communities, i.e., that what character traits are virtues for individuals is relative to individuals and to the communities of which they are members. I begin by reviewing the theological claims that I take to be relevant. I then argue that these claims make it plausible to conclude that virtue is morally redemptive and therefore relative to individuals and communiti…Read more