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Caleb Morgan Day

Durham University
  •  Home
  •  Publications
    4
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 More details
  • Durham University
    Department of Theology and Religion
    Doctoral student
Homepage
Durham, United Kingdom of Great Britain and Northern Ireland
0000-0001-5048-0282
Areas of Specialization
Christian Ethics
Neuroethics, Misc
Autism
Cognitive Disabilities and Disorders, Misc
Political Theory
Areas of Interest
Christian Ethics
Ethics of Brain Imaging
Neuroethics, Misc
Autism
Cognitive Disabilities and Disorders, Misc
Political Theory
1 more
  • All publications (4)
  •  136
    Rebecca Leong, Living More Human(e)ly? Towards Better Approaches to Dating and Couple Relationships in Contemporary Anglo-American Contexts (review)
    Theology 129 (1): 65-66. 2026.
    Review of Rebecca Leong, _Living More Human(e)ly? Towards Better Approaches to Dating and Couple Relationships in Contemporary Anglo-American Contexts_ (Eugene, OR: Pickwick Publications, 2025); xxiv + 327 pp.: 9798385201945, $65/£49 (hbk); 9798385201938, $45/£34 (pbk)
    Relationships and MarriageChristian EthicsVirtue EthicsSexual Ethics
  •  360
    How Martin Luther King, Jr’s Pacifist Liberation Theology Makes Reinhold Niebuhr’s Political Realism Possible
    Global Society 34 (1): 36-51. 2019.
    Reinhold Niebuhr crafted a compelling theologically based theory of political realism, which became the basis for a withering critique of pacifism. Martin Luther King, Jr was influenced by Niebuhr’s Augustinian realism in his own political theology and practice. However, King lived and thought from a different perspective, had more apocalyptic expectations of divine intervention in history, and embraced pacifism. I argue that Niebuhr fell short of his own realist vision through his idealistic fa…Read more
    Reinhold Niebuhr crafted a compelling theologically based theory of political realism, which became the basis for a withering critique of pacifism. Martin Luther King, Jr was influenced by Niebuhr’s Augustinian realism in his own political theology and practice. However, King lived and thought from a different perspective, had more apocalyptic expectations of divine intervention in history, and embraced pacifism. I argue that Niebuhr fell short of his own realist vision through his idealistic faith in US democracy, and that King’s political theology better enacts Niebuhrian realism. I suggest King achieves this largely because his theology is a liberation theology grounded in pacifist praxis in solidarity with the oppressed. By rejecting Niebuhr’s acceptance of American violence and basing his theology on lived confrontation with American violence, King makes Niebuhr’s political realism possible. This reading of King and Niebuhr illustrates the value of pacifism and theology for political theory and practice.
    Political TheoryPolitical EthicsChristianityChristian EthicsPacifismNonviolencePolitical Realism and…Read more
    Political TheoryPolitical EthicsChristianityChristian EthicsPacifismNonviolencePolitical Realism and UtopianismMartin Luther King
  •  494
    Decolonial Homophobia: Is Decolonisation Incompatible with LGBT+ Affirmation in Christian Ethics?
    Studies in Christian Ethics 37 (1): 71-92. 2024.
    I evaluate the argument advanced in politics and Christian ethics that I term ‘decolonial homophobia’: that decolonisation and LGBT+ affirmation are contradictory because LGBT+ rights are a global Northern phenomenon that is imperialistically imposed on the global South. I suggest one premise of the argument is valid—neo-colonial imposition of LGBT+ rights does happen and should be opposed. However, the overall argument fails because it erases or distorts diverse views and complexities of pre-co…Read more
    I evaluate the argument advanced in politics and Christian ethics that I term ‘decolonial homophobia’: that decolonisation and LGBT+ affirmation are contradictory because LGBT+ rights are a global Northern phenomenon that is imperialistically imposed on the global South. I suggest one premise of the argument is valid—neo-colonial imposition of LGBT+ rights does happen and should be opposed. However, the overall argument fails because it erases or distorts diverse views and complexities of pre-colonial, colonial, and post-colonial history, and it tacitly supports ‘homophobic nationalism’ that is oppressive even when advanced in ostensibly decolonial causes. I grant that there are tensions within many current expressions of decolonisation and LGBT+ rights, but argue that Christians should support both decolonisation and LGBT+ rights as intersecting justice issues. I close by suggesting we listen to global Southern LGBT+ activists like Uganda's kuchus on how to navigate this tension and pursue intersectional justice in all societies.
    ChristianityColonialism and Postcolonialism
  •  514
    Christopher B. Hays and Richard B. Hays, The Widening of God’s Mercy: Sexuality Within the Biblical Story: A Review Essay HaysChristopher B. and HaysRichard B., The Widening of God’s Mercy: Sexuality Within the Biblical Story (New Haven, CT and London: Yale University Press, 2024). x + 272 pp. £20.00. ISBN 978-0-3002-7342-7(hbk) (review)
    with David Bennett
    Studies in Christian Ethics 38 (2): 213-226. 2025.
    ChristianityDivine ImmutabilityRelationships and MarriageSexual EthicsChristian Ethics
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