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Cesare Simone Astorino

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0009-0001-5760-5444
Areas of Specialization
Ancient Greek and Roman Philosophy
Plato
Plato: Metaphysics
Plato: Epistemology
Plato: Metaphysics, Misc
Plato: Epistemology, Misc
Plato: Middle Dialogues
Plato: Late Dialogues
Plato: Phaedo
Plato: Phaedrus
5 more
Areas of Interest
Ancient Greek and Roman Philosophy
Metaphysics and Epistemology
Plato
Plato: Metaphysics
Plato: Epistemology
Plato: Metaphysics, Misc
Plato: Epistemology, Misc
Plato: Middle Dialogues
Plato: Late Dialogues
Plato: Phaedo
5 more
  • All publications (5)
  • Seeing the Divine Through Its Visible Images: Plato’s Philosopher and the Theôros
    In Refik Güremen (ed.), Theôria as Cognition in Plato, Brill. pp. 163-182. 2026.
    Plato: PhaedrusPlato: Theory of Recollection
  • From Plato’s Conception of Theōria to Plotinus and the “Theoric” Journey of the Soul
    In Eva Anagnostou-Laoutides & Georgios Steiris (eds.), Long Platonism: The Routes of Plato’s Reception to the Italian Renaissance, De Gruyter. pp. 75-93. 2026.
    PlotinusPlato, Misc
  •  101
    Ricordi asimmetrici : un'interpretazione gradazionista dell’anamnesi nel Fedro
    Antiquorum Philosophia 19 137-151. 2025.
    Plato: Theory of Recollection
  •  55
    The Inclusive Nature of Being: Sophist 248e–249b
    Journal of the History of Philosophy 64 (1): 1-24. 2026.
    abstract: This paper considers the contentious passage (248e–249d) of the Sophist where the Stranger criticizes the Giants, who associate being with bodies, and the Gods, who identify it with the forms, ultimately providing a third position. There are two prevailing interpretations of this section : “Reading A” has the Stranger argue that being encompasses not only the forms but also other entities, while “Reading B” has the Stranger contend that being, namely, the forms, moves. My strategy is t…Read more
    abstract: This paper considers the contentious passage (248e–249d) of the Sophist where the Stranger criticizes the Giants, who associate being with bodies, and the Gods, who identify it with the forms, ultimately providing a third position. There are two prevailing interpretations of this section : “Reading A” has the Stranger argue that being encompasses not only the forms but also other entities, while “Reading B” has the Stranger contend that being, namely, the forms, moves. My strategy is to accept aspects of both interpretations and present a fresh reading by closely examining a passage often underemphasized in the debate (249a4–b3).
    Plato: Change
  •  51
    The Role of Astronomy in Book VII of Plato’s Republic
    Apeiron 58 (4): 391-419. 2025.
    This paper provides a detailed analysis of Plato’s account of real astronomy in Book VII of the Republic. It aims to reconcile two seemingly contradictory instructions: to employ visible astral motions as paradigms to learn about the intelligible ones (529d7–e2) while leaving the things in the heavens alone and focusing on problems (530b6–c2). By relying on the image-original relationship between the sensible and the intelligible realms, the paper argues that the real astronomer must interact wi…Read more
    This paper provides a detailed analysis of Plato’s account of real astronomy in Book VII of the Republic. It aims to reconcile two seemingly contradictory instructions: to employ visible astral motions as paradigms to learn about the intelligible ones (529d7–e2) while leaving the things in the heavens alone and focusing on problems (530b6–c2). By relying on the image-original relationship between the sensible and the intelligible realms, the paper argues that the real astronomer must interact with celestial entities, but solely for the purpose of using them as paradigms for learning about the intelligible ones.
    Plato: RepublicAncient Greek and Roman Philosophy of ScienceAncient Greek and Roman Philosophy of Ma…Read more
    Plato: RepublicAncient Greek and Roman Philosophy of ScienceAncient Greek and Roman Philosophy of Mathematics
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