Christine Lopes

Because we do not have a unified account of the presence and absence of women in male or patriarchal canonical thought – if that is even possible or desirable – I refer to their presence and absence as the ways of women in canonical thought, hereafter “the ways of women”. We also do not know yet whether we as women are making different ways into canonical thought, whether we are creating a women’s canonical thought, or whether we could abandon the idea of canonical thought. Taking this uncertainty to heart, I consider what these possibilities have in common, namely, a demand for a freedom of canonical thought. By freedom of canonical thought, I understand a freedom to conform or not to canonical thinking. I consider some basic epistemological assumptions about such a freedom, and whether this may be a step toward a critique of the ways of women in thinking canons.

This book presents Latin American Perspectives on women philosophers, comprising selected articles from the First International Conference of Women in Modern Philosophy that took place in Rio de Janeiro City, Brazil, Latin America, in June of 2019. The conference brought together over twenty national, transnational, and international philosophers from seven countries, whose work combines historical and analytical insight to recover the philosophical legacy of women philosophers. Historical and analytical work on women’s philosophical thought constitute efforts to re-conceptualize what counts as philosophical knowledge and re-appraise the epistemic relevance of written material that women thinkers produced for most of history. This collection and the conference that gave origin to it are testimony to the enduring power of multinational and multicultural philosophical collaboration.

This volume collects 12 essays by various contributors on the subject of the importance and influence of Schopenhauer’s doctoral dissertation for both Schopenhauer’s more well-known philosophy and the ongoing discussion of the subject of the principle of sufficient reason. The contributions deal with the historical context of Schopenhauer’s reflections, their relationship to idealism, the insights they hold for Schopenhauer’s views of consciousness and sensation, and how they illuminate Schopenhauer’s theory of action. This is the first full-length, English volume on Schopenhauer’s Fourfold Root and its relevance for Schopenhauer’s philosophy. The thought-provoking essays collected in this volume will undoubtedly enrich the burgeoning field of Schopenhauer-studies.