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Clyde Nabe

  •  Home
  •  Publications
    13
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    4

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Areas of Interest
Aesthetics
Asian Philosophy
  • All publications (13)
  •  48
    Freedom and Karl Jaspers's Philosophy, by Elisabeth Young-Bruehl
    Journal of the British Society for Phenomenology 14 (2): 214-216. 1983.
    Phenomenology
  • Max Scheler on Phenomenology and Man's Place in the Cosmos
    Dissertation, Purdue University. 1975.
    Max Scheler
  •  23
    Confessionalism and philosophy of religion
    American Journal of Theology and Philosophy 4 (2). 1983.
    Philosophy of ReligionPhilosophy of Religion, Miscellaneous
  •  36
    Ruling Illusions: Philosophy and the Social Order. By Anthony Skillen (review)
    Modern Schoolman 57 (2): 193-193. 1980.
  •  54
    "Selected Philosophical Essays," by Max Scheler, translated, with an introduction, by David R. Lachterman (review)
    Modern Schoolman 54 (2): 185-188. 1977.
    Max Scheler
  •  47
    The Self and the Other (review)
    Modern Schoolman 56 (1): 99-100. 1978.
  •  47
    "Conversations with Husserl and Fink," by Dorion Cairns (review)
    Modern Schoolman 55 (1): 104-105. 1977.
    20th Century Philosophy
  •  35
    A Reflection on Faith and Reason
    Southwestern Journal of Philosophy 11 (1): 125-131. 1980.
    Continental Philosophy
  •  42
    The human being, God, and history
    International Journal for Philosophy of Religion 12 (3). 1981.
    Philosophy of ReligionScience and Religion
  •  101
    The Morality of Religious Belief
    Religious Studies 21 (4). 1985.
    Van Harvey's The Historian and the Believer appeared nearly a century after W. K. Clifford's ‘The ethics of belief’. Harvey is critical of the epistemological supports of religious belief in a way strikingly similar to Clifford's criticisms. But Clifford's view did not go uncriticized in the intervening period. William James for instance used Clifford's essay as a foil for his argument in ‘The will to believe’. Now here is Clifford's argument again offered in twentieth century garb in Harvey's b…Read more
    Van Harvey's The Historian and the Believer appeared nearly a century after W. K. Clifford's ‘The ethics of belief’. Harvey is critical of the epistemological supports of religious belief in a way strikingly similar to Clifford's criticisms. But Clifford's view did not go uncriticized in the intervening period. William James for instance used Clifford's essay as a foil for his argument in ‘The will to believe’. Now here is Clifford's argument again offered in twentieth century garb in Harvey's book. That a view so similar to Clifford's can arise again a century later, and after strong criticism, suggests that there is some important integrity to that view, and that that view strikes a responsive chord in the ear of many contemporary human beings. This paper intends therefore to examine Clifford's and Harvey's works in order to uncover what makes their shared view attractive
    Philosophy of ReligionEpistemology of Religion
  •  39
    In praise of guilt
    Journal of Value Inquiry 21 (3): 209-215. 1987.
    Value TheoryMoral States and Processes
  •  10
    Mystery and Religion: Newman's Epistemology of Religion (edited book)
    Upa. 1987.
    Examines the relationship between reason and religion using the thought of John Henry Newman as a base. Divided into three chapters, the author begins by examining the nature of human reason, and argues that reason is often understood in too narrow a sense
  •  34
    Transcendence and an other world
    Sophia 26 (3): 2-12. 1987.
    Philosophy of ReligionReligious Topics
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