•  33
    Reasons, Weight, and Hybrid Approaches to the Metaphysics of Practical Normativity
    American Philosophical Quarterly 60 (3): 221-236. 2023.
    In virtue of what do some considerations count in favor or against actions? Some philosophers have recently been interested in hybrid answers to this question. For instance, it might be that some facts about reasons are brute, and some are explained in terms of agents’ acts of will. Such views face a challenge: they need a story about how reasons grounded in one way combine with reasons grounded in other ways to yield overall verdicts about what to do. This paper assesses the two most prominent …Read more
  •  28
    Moral encroachment and the ideal of unified agency
    Philosophical Explorations 26 (2): 179-196. 2022.
    According to the moral encroachment thesis, moral features of a situation can affect not just what we’re practically justified in doing but also what we’re epistemically justified in believing. This paper offers a new rationale for that thesis, drawing on observations about the role of reflection in agency.
  •  24
    Reflection Without Regress
    Pacific Philosophical Quarterly 100 (4): 995-1017. 2018.
    Regress arguments show that to do something for a reason, one does not have to have reflectively endorsed that reason. This might seem to establish that reflection does not play a fundamental role in agency. This paper argues that this conclusion rests on too narrow a conception of agency. If agents are not just creatures who act for reasons but also creatures who can take ownership of the reasons for which they act, then there is a central role for reflection to play in agency even if it's not …Read more
  •  620
    Moral Deference and Deference to an Epistemic Peer
    Philosophical Quarterly 65 (261): 605-625. 2015.
    Deference to experts is normal in many areas of inquiry, but suspicious in morality. This is puzzling if one thinks that morality is relevantly like those other areas of inquiry. We argue that this suspiciousness can be explained in terms of the suspiciousness of deferring to an epistemic peer. We then argue that this explanation is preferable to others in the literature, and explore some metaethical implications of this result.