Dan Demetriou

This paper defends a provocative thesis: namely, that the present structure and composition of the academy undermines democratic legitimacy. Political philosophers have often stressed that universal suffrage by itself is not sufficient for such legitimacy. In these critiques, they have focused on the disproportionate power of the wealthy to shape politics and public discourse. I argue here that there is a deeper and relatively unnoticed problem in this vein: the university system exerts enormous power in shaping the perspectives of the public, through a variety of means. Yet, the academy is democratically unaccountable for all practical purposes. Moreover, as has been documented in a range of empirical work, it is politically homogenous. As a result, I argue, this asymmetric power undermines the legitimacy of the political system, viewed as a whole. This can be seen from within three influential accounts of democratic legitimacy: republicanism, public reason liberalism, and consent theories. The paper concludes by exploring some potential remedies in the service of moving towards democratic legitimacy.

Recent work by philosophers such as Harry Chalmers and Hallie Liberto has called into question the moral permissibility of monogamy. In this article, I defend monogamy on a number of grounds, including practical reasons and reasons relating to commitment, specialness, and jealousy. I also attempt to reframe the debate about monogamy as not just relating to the permissibility of restricting one’s partner but as equally about one’s freedom to leave a relationship. Finally, I make a case against Liberto’s claim that monogamous agreements are over-extensive.

Harry Chalmers argues that monogamy involves restricting one’s partner’s access to goods in a morally troubling way that is analogous to an agreement between partners to have no additional friends. Chalmers finds the traditional defenses of monogamy wanting, since they would also justify a friendship-restricting agreement. I show why three traditional defenses of monogamy hold up quite well and why they don’t, for the most part, also justify friendship-restricting agreements. In many cases, monogamy can be justified on grounds of practicality, specialness, or jealousy.