Daniel Wagnon

This paper puts the theories of Donald Davidson into conversation with those of Edmund Husserl, arguing that their work can be read as representing different species of a singular kind, with both defending: (1) versions of anomalous monism, and (2) the legitimacy of event explanation by way of intentionality, rationality, and talk of agentive action. Through these they provide an account of the mental that aligns with the physical while also avoiding the mental’s nomological capture, or its reduction to physicalist causality. A demonstration will be provided in closing as to why this Husserlian-Davidson position is worth exploring, as we will utilize their conjunction as a platform for responding to problems raised against anomalous monism and the intentional rationalization of action by behaviorists, eliminativists, pragmatists, and conceptualists. In this manner their paired reading will be shown to enlighten us about the nature of their individual theories, while simultaneously deepening our understanding of the nature of the (1-2) problematic that their theories shared in common.

This paper uses the notion of Natural Kinds to defend the “scientific” character of Marxian economics as a discipline. Drawing from Saul Kripke and other natural kind theorists, a criterion will be supplied that is at once logical, modal, semantic, ontological, and empirical. This would represent an encapsulation of the intuitive standards around which different economic theories compete, representing a theory-indistinct target that all scientific claims of economics aim to hit. We will demonstrate this using the case example of the work of Marx. This procedure could be repeated with any contending economic theory, giving us a theory-neutral condition for evaluating the “scientific” status of economic claims. Three results follow: (a) we get a logical framework for defining the validity-space of claims that would make up “economics;” (b) we get a tool for comparing varying economic claims or theories against one another, a tool that could be used with many others; and (c) we will see how counter to some theorists, economics does in fact represent a Natural Kind.