Human consciousness is a finite entity; therefore, memory must be selective: remembering must also mean being able to forget. In 2006, James McGaugh documented the first known case of hyperthymesia—a syndrome that affects a very limited percentage of the world population. The main symptoms of this mental disorder involve the concept of memory stuck in the past, where the individual is imprisoned by his or her own memories, and any projection towards the future is precluded. The inevitable change…
Read moreHuman consciousness is a finite entity; therefore, memory must be selective: remembering must also mean being able to forget. In 2006, James McGaugh documented the first known case of hyperthymesia—a syndrome that affects a very limited percentage of the world population. The main symptoms of this mental disorder involve the concept of memory stuck in the past, where the individual is imprisoned by his or her own memories, and any projection towards the future is precluded. The inevitable change produced by the flowing of time naturally helps people to find reasons to live and to search for a sense of being in the world. The present study puts forward a phenomenological approach to hyperthymesia in the quest for a natural, healthy form of oblivion, or the ability to forget. Through existential analysis, it could be possible for the individual to recover the natural and necessary structure of Dasein.