David Bellusci

Catholic Pacific College
  •  4
    Jacques Maritain and Poetic Intuition
    Maritain Studies/Etudes Maritainiennes 29 40-52. 2013.
  •  1
    Luther: Subject and Subjectivism
    Maritain Studies/Etudes Maritainiennes 34 3-22. 2018.
  •  1
    The Renaissance Papacy and the Florentine Banks
    Maritain Studies/Etudes Maritainiennes 28 91-105. 2012.
  •  1
    The Vocation of the Catholic Philosopher: From Maritain to John Paul II (review)
    Maritain Studies/Etudes Maritainiennes 28 195-199. 2012.
  • Dialogue and Clash: Gasparo Contarini and the Colloquy of Regensburg of 1541
    Philosophy, Culture, and Traditions 6 51-63. 2010.
  •  4
    Philosophy of Education and the Risks of Secularization
    Maritain Studies/Etudes Maritainiennes 35 29-44. 2019.
  •  2
    Transcendence and Nothingness
    Maritain Studies/Etudes Maritainiennes 30 40-52. 2014.
  •  13
    Gasparo Contarini: From Scholasticism to Renaissance Humanism
    Maritain Studies/Etudes Maritainiennes 26 55-67. 2010.
    This paper examines the shift from Scholasticism to Renaissance humanism by focussing on the Italian humanist, Gasparo Contarini (1483-1542). The politico-religious climate of 15th-16th century Italy represents the arena in which Contarini developed his philosophy. His studies at the University of Padova where Padovan Aristotelianism dominated reflected the basis of his intellectual formation. The Platonic revival of Renaissance Italy also made its way into Contarini’s humanist philosophy.
  •  3
    Christian Morality: Pelagius and St. Augustine
    Maritain Studies/Etudes Maritainiennes 27 67-82. 2011.
  •  9
    Karol Wojtyla’s Personalism: Ethics and the Acting Subject
    Maritain Studies/Etudes Maritainiennes 36 3-18. 2020.
  •  3
    Other as Gift in the Personalism of Karol Wojtyla
    Maritain Studies/Etudes Maritainiennes 31 34-46. 2015.
  •  9
    Amor Dei, “love of God” raises three questions: How do we know God is love? How do we experience love of God? How free are we to love God? This book presents three kinds of love, worldly, spiritual, and divine to understand God’s love. The work begins with Augustine’s Confessions highlighting his Manichean and Neoplatonic periods before his conversion to Christianity. Augustine’s confrontation with Pelagius anticipates the unresolved disputes concerning God’s love and free will. In the sixteenth…Read more